The Arrival of Mary and Jesus in the Qur’an with Abstract Marbling Art – Marias och Jesus ankomst i Koranen med abstrakt marmorerings konst

Christmas party in Eoshallen

Eos Cares together with Given has invited everyone to the Christmas party in Eoshallen!

This year’s Christmas party was on December 18 in Eoshallen from 17:00-20:30.

In collaboration with UNICEF, UN, Tamam, Rädda Barnen, LIPS, and BIS was a whole evening with good food, music, games, dancing and many fun activities for children, young people and adults.

In addition, those who want to watch the World Championships final in football on a large-screen projector, they came at 15:30 to Eoshallen!

Julgivenfest i Eoshallen
Christmas party in Eoshallen – Julgivenfest i Eoshallen

Julgivenfest i Eoshallen

Eos Cares tillsammans med Given har bjudit alla in till Julgivenfest i Eoshallen! 

Årets Julgivenfest var den 18 december i Eoshallen klockan 17:00-20:30.

I samarbete med UNICEF, FN, Tamam, Rädda Barnen, LIPS, och BIS  var en helkväll med god mat, musik, spel, dans och många roliga aktiviteter för barn, ungdomar och vuxna.

Desutom de som vill titta på VM-finalen i fotboll på storbildsprojektor, så kom de klockan 15:30 till Eoshallen! 

PROGRAM FOR CHRISTMAS PARTY 2022!

It started with a little Christmas coffee with mulled wine and gingerbread.

The politicians in the different parties talked in the Christmas parti.

There was a Lucia train, dancing around the tree, a children’s choir, food and lots of Christmas fun.

In collaboration with Interkultur in Lund, the evening was filled with activities in the A-hall, culture and exhibitors from different countries.

Julgivenfest came with great joy to welcome Nadin Al Khalidi نادين الخالدي at 20:00 in the A-hall.

Nadine’s lyrics are internationally known and she, together with her group Tarabband, has a large audience in Egypt, Iraq, Jordan and North Africa, among others.

In 2014, Nadin won the award for “tradition bearer of the year” at the Folk and World Music Festival.

There were Christmas crafts, gingerbread decoration, an obstacle course, and many fun activities for children in the B hall.

Det blev luciatåg, dans runt granen, barnkör, mat och massor av julmys.
There was a Lucia train, dancing around the tree, a children’s choir, food and lots of Christmas fun. – Det blev luciatåg, dans runt granen, barnkör, mat och massor av julmys.

PROGRAM FÖR JULGIVENFEST 2022!

Det startade med lite julig fika med glögg och pepparkakor. 

Polikerna i olika partienerna pratade i julgivenfest.

Det blev luciatåg, dans runt granen, barnkör, mat och massor av julmys.

I samarbete med Interkultur i Lund kom kvällen att fyllas av aktiviteter i A-hallen, kultur och utställare från olika länder.

Julgivenfest kom med stor glädje välkomna Nadin Al Khalidi نادين الخالدي kl.20:00 i A-hallen.  

Nadins sångtexter är internationellt kända och hon har tillsammans med sin grupp Tarabband en stor publik i bl.a Egypten, Irak, Jordanien samt Nordafrika.

Nadin vann 2014 pris för “årets traditionsbärare” vid Folk- och Världsmusikgalan.

Det blev julpyssel, pepparkaksdekoration, hinderbana, och många roliga aktiviteter för barn i B-hallen.

This marbling art and exhibition:

There have been various exhibitions. There were Christmas crafts, home crafts, marbling art, etc.

Det här marmorerings konst och utställning:

Det har funnits olika utställningar. Det var julpyssel, hemslöjd, marmorerings konst mm.

Marmorering
Marbling – Marmorering
Marmorerings konst
Marbling art – Marmorerings konst
Det här marmorerings konst och utställning:
This marbling art and exhibition – Det här marmorerings konst och utställning
The Arrival of Mary and Jesus in the Qur'an with Abstract Marbling Art - Marias och Jesus ankomst i Koranen med abstrakt marmorerings konst
The Arrival of Mary and Jesus in the Qur’an with Abstract Marbling Art – Marias och Jesus ankomst i Koranen med abstrakt marmorerings konst

 

The Arrival of Mary and Jesus in the Qur’an with Abstract Marbling Art

Marias och Jesus ankomst i Koranen med abstrakt marmorerings konst

This art study is about Mary and Jesus in the Koran but this is not them about all things. This is only about Jesus coming into the world as he is without a father. It is customary to paint or draw figures of holy people with abstract art and with calligraphy art in Islam. So using the abstract art marbling about Mary, Jesus and Angels in this study.

Det här konst studie handlar om Marias och Jesus I Koranen men det här finns inte dem om allt saker. Det här finns bara om Jesus ankomst till världen som han är utan far. Det brukas måla eller rita figurer om heliga människor med abstrakt konst och med kalligrafi konst i islam. Så användande det abstrakt konst marmorering om Maria, Jesus och Ängla i det här studie. 

19 – MARİUM

In the name of Allah, Most Gracious, Most Merciful.

19. MARYAM (MARİA)

I GUDS, DEN NÅDERIKES, DEN BARMHÄRTIGES NAMN

Relate in the Book (the story of) Mary, when she withdrew from her family to a place in the East. 19:16

[19:16] OCH MINNS [vad] denna Skrift [har att säga om] Maria. Hon drog sig ifrån de sina till ett [avskilt] rum i öster

She placed a screen (to screen herself) from them; then We sent her our angel, and he appeared before her as a man in all respects. 19:17

[19:17] och lät dem förstå att hon ville vara i ostördhet genom [att anbringa] ett förhänge. Och Vi sände till henne Vår ingivelses ängel som uppenbarade sig för henne i en välskapad mans skepnad.

She said: “I seek refuge from thee to (Allah) Most Gracious: (come not near) if thou dost fear Allah.” 19:18

[19:18] Då ropade hon: “Jag ber om den Nåderikes beskydd mot dig! [Kom inte nära mig] om du fruktar Gud!”

He said: “Nay, I am only a messenger from thy Lord, (to announce) to thee the gift of a holy son. 19:19

[19:19] [Ängeln] sade: ”Jag är ingenting annat än en budbärare från din Herre [med hälsningen:] ‘Jag skall skänka dig en son, ren och rättfärdig.’”

She said: “How shall I have a son, seeing that no man has touched me, and I am not unchaste?” 19:20

[19:20] Hon sade: “Hur skulle jag, som ingen man har rört, kunna få en son? Jag har aldrig fört ett lösaktigt liv!”

He said: “So (it will be): Thy Lord saith, ‘that is easy for Me: and (We wish) to appoint him as a Sign unto men and a Mercy from Us’: It is a matter (so) decreed.” 19:21

[19:21] [Ängeln] svarade: ”Det skall bli [som jag har sagt]. Din Herre säger: ‘Detta är lätt för Mig och [det sker] för att han skall bli ett tecken för människorna och [en symbol för] Vår nåd. Så har [Vi] beslutat!’”

So she conceived him, and she retired with him to a remote place. 19:22

[19:22] Och hon blev havande och drog sig undan med sin börda till en avlägsen trakt.

And the pains of childbirth drove her to the trunk of a palm-tree: She cried (in her anguish): “Ah! would that I had died before this! would that I had been a thing forgotten and out of sight!” 19:23

[19:23] Och [när hennes tid var inne] drev henne födslovåndorna [att ta stöd] mot en palmstam och hon utbrast: “Ack om jag hade fått dö och överlämnas åt glömskan innan detta [skedde]!”

But (a voice) cried to her from beneath the (palm-tree): “Grieve not! for thy Lord hath provided a rivulet beneath thee; 19:24

[19:24] Då [hörde hon någon] som ropade nedifrån [palmens rot]: “Sörj inte! Din Herre har låtit en bäck rinna upp under dina [fötter];

“And shake towards thyself the trunk of the palm-tree: It will let fall fresh ripe dates upon thee. 19:25

[19:25] och ruska på palmstammen så skall mogna och saftiga dadlar falla ner omkring dig.

“So eat and drink and cool (thine) eye. And if thou dost see any man, say, ‘I have vowed a fast to (Allah) Most Gracious, and this day will I enter into not talk with any human being'” 19:26

[19:26] Ät och drick och var vid gott mod! Och om du skulle bli varse en mänsklig varelse, låt honom då veta att du har avlagt ett löfte till den Nåderike att avhålla dig [från tal], och att du därför i dag inte skall tala till någon människa.”

At length she brought the (babe) to her people, carrying him (in her arms). They said: “O Mary! truly an amazing thing hast thou brought! 19:27

[19:27] I sinom tid återvände hon till de sina med barnet på armen. Då sade de: “Maria, du har gjort något oerhört!

“O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!” 19:28

[19:28] Du Arons syster! Din fader var inte en dålig människa och din moder var inte en lösaktig slampa!”

But she pointed to the babe. They said: “How can we talk to one who is a child in the cradle?” 19:29

[19:29] Då pekade hon på barnet. [Men] de svarade: “Hur skulle vi kunna tala till ett spädbarn [som ligger] i sin linda?”

He said: “I am indeed a servant of Allah: He hath given me revelation and made me a prophet; 19:30

[19:30] [Då talade] han [till dem]: “Jag är Guds tjänare. Han har gett mig uppenbarelsen och kallat mig till profet;

“And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live; 19:31

[19:31] Han har välsignat mig, var jag än befinner mig, och befallt mig att så länge jag lever förrätta bönen och ta mig an de fattiga

“(He) hath made me kind to my mother, and not overbearing or miserable; 19:32

[19:32] och att älska min moder och visa henne aktning – och Han har inte gjort mig till en eländig tyrann.

“So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)”! 19:33

[19:33] [Guds] fred var med mig den dag jag föddes och skall vara med mig den dag jag dör och den dag då jag skall uppväckas från de döda.”

Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute. 19:34

[19:34] DETTA ÄR med sanna ord Jesus, Marias son, om vars [natur] de tvistar.

It is not befitting to (the majesty of) Allah that He should beget a son. Glory be to Him! when He determines a matter, He only says to it, “Be”, and it is. 19:35

[19:35] Guds [majestät] förbjuder att Han skulle ha en son; stor är Han i Sin härlighet! När Han beslutar att något skall vara, säger Han endast till det: “Var!” – och det är.

Verily Allah is my Lord and your Lord: Him therefore serve ye: this is a Way that is straight. 19:36

[19:36] Och [Jesus själv sade:] “Gud är min Herre och er Herre – Honom skall ni dyrka! Detta är en rak väg.”

But the sects differ among themselves: and woe to the unbelievers because of the (coming) Judgment of a Momentous Day! 19:37

[19:37] Men de sekter [som uppstod genom splittringen bland efterföljarna av äldre uppenbarelser] är sinsemellan oense [om Jesus]. Varna dem som förnekade sanningen! En olycksdiger Dag kommer de att få bevittna fruktansvärda ting!

How plainly will they see and hear, the Day that they will appear before Us! but the unjust today are in error manifest! 19:38

[19:38] Hör deras rop och se [hur de beter sig] när de förs fram inför Oss! Men i dag, i denna värld, är de orättfärdiga uppenbarligen helt [fångna] i sina misstag.

But warn them of the Day of Distress, when the matter will be determined: for (behold,) they are negligent and they do not believe! 19:39

[19:39] Varna dem därför för Jämmerns och grämelsens dag, då [allt skall fullbordas och Guds] domar falla; nu gör de sig inga bekymmer [för denna Dag] – de tror inte [ens att den skall komma].


(ENGLISH) QURAN BY A. YUSUF ALİ ( BY A. YUSUF ALİ )

https://quran.com/19?startingVerse=1&translations=77%2C22

Copyright © IslamGuiden med tillstånd från Proprius förlag AB

https://www.koranensbudskap.se/translations.aspx?chapterID=19&langID=&p=2


ENGLISH















SVENSKA / İSVEÇÇE / SWEDISH










Inför Gud är Jesus till sin natur att likna vid Adam. Han skapade honom av jord och sade till honom – ‘Var!’ och han är. Al ‘Imran – ‘Imrans ätt – 3-59

Inför Gud är Jesus till sin natur att likna vid Adam. Han skapade honom av jord och sade till honom - 'Var!' och han är. Al 'Imran - 'Imrans ätt - 3-59

Hz. Det bästa exemplet på Jesu ankomst (frid vare med honom) till världen utan en far ges i denna vers. Eftersom Hz. Adam (frid vare med honom) skapades också utan en far.

Inför Gud är Jesus till sin natur att likna vid Adam. Han skapade honom av jord och sade till honom - 'Var!' och han är. Al 'Imran - 'Imrans ätt - 3-59
Inför Gud är Jesus till sin natur att likna vid Adam. Han skapade honom av jord och sade till honom – ‘Var!’ och han är. Al ‘Imran – ‘Imrans ätt – 3-59


Inför Gud är Jesus till sin natur att likna vid Adam. Han skapade honom av jord och sade till honom: “Var!” och han är. [3:59]

Al ‘Imran (‘Imrans ätt)

Medina-perioden

https://www.koranensbudskap.se/translations.aspx?chapterID=3&langID=&p=4

Copyright © IslamGuiden med tillstånd från Proprius förlag AB



Other Translations

Indeed, the example of Jesus in the sight of Allah is like that of Adam. He created him from dust, then said to him, “Be!” And he was!

— Dr. Mustafa Khattab, the Clear Quran

Indeed, the likeness of Jesus with Allahis as the likeness of Adam: He created him from dust, then said to him, “Be,” and so he is.

— Fadel Soliman, Bridges’ translation

Indeed, the example of Jesus to Allāh1 is like that of Adam. He created him from dust; then He said to him, “Be,” and he was.

— Saheeh International

With Allah, the example of the creation of Jesus (peace be upon him) is like the creation of Adam, who was born from dust without a father or mother. Allah simply said to him: Become a man. And he became as Allah willed. How do you then assume that Jesus is a god on the basis that he has no father when you accept that Adam is human despite his having no father or mother?

— Abridged Explanation of the Quran

Surely, the case of ‘Isa, in the sight of Allah, is like the case of ‘Adam. He created him from dust, then said to him, ‘Be”, and he came to be.

— Maarif-ul-Quran

Surely, the case of ‘Īsā , in the sight of Allah, is like the case of ’Edam . He created him from dust, then He said to him, “Be”, and he came to be.

— Mufti Taqi Usmani

Surely the likeness of Isa (Jesus) in the Providence of Allah is as the likeness of Adam. He Allah) created him of dust, thereafter He said to him, “Be!” so he is (i.e., he was).

— Dr. Ghali

In God’s eyes Jesus is just like Adam: He created him from dust, said to him, ‘Be’, and he was.

— Abdul Haleem

Surely, in the sight of Allah, the similitude of the creation of Jesus is as the creation of Adam whom He created out of dust, and then said: ‘Be’, and he was.1

— Tafheem-ul-Quran – Abul Ala Maududi

Inna mathala AAeesa AAinda Allahikamathali adama khalaqahu min turabin thumma qalalahu kun fayakoon

— Transliteration

Lo! the likeness of Jesus with Allah is as the likeness of Adam. He created him of dust, then He said unto him: Be! and he is.

— English Translation (Pickthall)

The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: “Be”. And he was.

— English Translation (Yusuf Ali)

The similitude of Jesus before Allah is like that of Adam; He created him from dust, then said to him, “Be,” and he was.

— Ruwwad Center

Jesus’ case with Allah (God) was the same as Adam’s: He created him from dust; then told him: ‘Be!” and he was.

— Dr. T. B. Irving

  Verily, the likeness of ‘Îsâ (Jesus) before Allâh is the likeness of Adam. He created him from dust, then (He) said to him: “Be!” – and he was.

— Muhammad Taqi-ud-Din al-Hilali & Muhammad Muhsin Khan

Allah’ın katında İsa’nın durumu kendisini topraktan yaratıp sonra ol demesiyle olmuş olan Adem’in durumu gibidir.

— Turkish Translation(Diyanet)

Jesus in the sight of God is like Adam. He created him from dust; then said to him, ‘Be!’ and he was.

— Maulana Wahiduddin Khan


RESOURCES

https://quran.com/3?startingVerse=59

https://www.theholyquran.org/?x=s_main&y=s_middle&kid=14&sid=3

The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: “Be”. And he was. The Family Of Imran, 3/59, (ENGLISH) QURAN BY A. YUSUF ALİ

The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: "Be". And he was. The Family Of Imran, 3/59, (ENGLISH) QURAN BY A. YUSUF ALİ

Hz. The best example of the coming of Jesus (peace be upon him) to the world without a father is given in this verse. Because Hz. Adam (peace be upon him) was also created without a father.

The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: "Be". And he was. The Family Of Imran, 3/59, (ENGLISH) QURAN BY A. YUSUF ALİ
The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: “Be”. And he was. The Family Of Imran, 3/59, (ENGLISH) QURAN BY A. YUSUF ALİ


The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: “Be”. And he was. 

The Family Of Imran, 3/59, (ENGLISH) QURAN BY A. YUSUF ALİ

https://www.theholyquran.org/?x=s_main&y=s_middle&kid=14&sid=3


Other Translations

Indeed, the example of Jesus in the sight of Allah is like that of Adam. He created him from dust, then said to him, “Be!” And he was!

— Dr. Mustafa Khattab, the Clear Quran

Indeed, the likeness of Jesus with Allahis as the likeness of Adam: He created him from dust, then said to him, “Be,” and so he is.

— Fadel Soliman, Bridges’ translation

Indeed, the example of Jesus to Allāh1 is like that of Adam. He created him from dust; then He said to him, “Be,” and he was.

— Saheeh International

With Allah, the example of the creation of Jesus (peace be upon him) is like the creation of Adam, who was born from dust without a father or mother. Allah simply said to him: Become a man. And he became as Allah willed. How do you then assume that Jesus is a god on the basis that he has no father when you accept that Adam is human despite his having no father or mother?

— Abridged Explanation of the Quran

Surely, the case of ‘Isa, in the sight of Allah, is like the case of ‘Adam. He created him from dust, then said to him, ‘Be”, and he came to be.

— Maarif-ul-Quran

Surely, the case of ‘Īsā , in the sight of Allah, is like the case of ’Edam . He created him from dust, then He said to him, “Be”, and he came to be.

— Mufti Taqi Usmani

Surely the likeness of Isa (Jesus) in the Providence of Allah is as the likeness of Adam. He Allah) created him of dust, thereafter He said to him, “Be!” so he is (i.e., he was).

— Dr. Ghali

In God’s eyes Jesus is just like Adam: He created him from dust, said to him, ‘Be’, and he was.

— Abdul Haleem

Surely, in the sight of Allah, the similitude of the creation of Jesus is as the creation of Adam whom He created out of dust, and then said: ‘Be’, and he was.1

— Tafheem-ul-Quran – Abul Ala Maududi

Inna mathala AAeesa AAinda Allahikamathali adama khalaqahu min turabin thumma qalalahu kun fayakoon

— Transliteration

Lo! the likeness of Jesus with Allah is as the likeness of Adam. He created him of dust, then He said unto him: Be! and he is.

— English Translation (Pickthall)

The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: “Be”. And he was.

— English Translation (Yusuf Ali)

The similitude of Jesus before Allah is like that of Adam; He created him from dust, then said to him, “Be,” and he was.

— Ruwwad Center

Jesus’ case with Allah (God) was the same as Adam’s: He created him from dust; then told him: ‘Be!” and he was.

— Dr. T. B. Irving

  Verily, the likeness of ‘Îsâ (Jesus) before Allâh is the likeness of Adam. He created him from dust, then (He) said to him: “Be!” – and he was.

— Muhammad Taqi-ud-Din al-Hilali & Muhammad Muhsin Khan

Allah’ın katında İsa’nın durumu kendisini topraktan yaratıp sonra ol demesiyle olmuş olan Adem’in durumu gibidir.

— Turkish Translation(Diyanet)

Jesus in the sight of God is like Adam. He created him from dust; then said to him, ‘Be!’ and he was.

— Maulana Wahiduddin Khan


RESOURCES

https://quran.com/3?startingVerse=59

https://www.theholyquran.org/?x=s_main&y=s_middle&kid=14&sid=3

Quran Bible the Prophet Jesus Upon whom be peace Mary Christianity

Quran Bible the Prophet Jesus Upon whom be peace Mary Christianity
171.O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) a messenger of Allah, and His Word, which He bestowed on Mary, and a Spirit proceeding from Him: so believe in Allah and His messengers. Say not “Three (Trinity)” : desist: it will be better for you: for Allah is One God. Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs.
172.Christ disdaineth not to serve and worship Allah, nor do the angels, those nearest (to Allah): those who disdain His worship and are arrogant,-He will gather them all together unto Himself to (answer).
https://www.kuran.gen.tr/?x=s_main&y=s_middle&kid=14&sid=4
171.O followers of the Book! do not exceed the limits in your religion, and do not speak (lies) against Allah, but (speak) the truth; the Messiah, Isa son of Marium is only an apostle of Allah and His Word which He communicated to Marium and a spirit from Him; believe therefore in Allah and His apostles, and say not, Three. Desist, it is better for you; Allah is only one God; far be It from His glory that He should have a son, whatever is in the heavens and whatever is in the earth is His, and Allah is sufficient for a Protector.
172.The Messiah does by no means disdain that he should be a servant of Allah, nor do the angels who are near to Him, and whoever disdains His service and is proud, He will gather them all together to Himself.
https://www.kuran.gen.tr/?x=s_main&y=s_middle&kid=15&sid=4
5.This day are (all) things good and pure made lawful unto you. The food of the People of the Book is lawful unto you and yours is lawful unto them. (Lawful unto you in marriage) are (not only) chaste women who are believers, but chaste women among the People of the Book, revealed before your time,- when ye give them their due dowers, and desire chastity, not lewdness, nor secret intrigues. If any one rejects faith, fruitless is his work, and in the Hereafter he will be in the ranks of those who have lost (all spiritual good).
https://www.kuran.gen.tr/?x=s_main&y=s_middle&kid=14&sid=5
5.This day (all) the good things are allowed to you; and the food of those who have been given the Book is lawful for you and your food is lawful for them; and the chaste from among the believing women and the chaste from among those who have been given the Book before you (are lawful for you); when you have given them their dowries, taking (them) in marriage, not fornicating nor taking them for paramours in secret; and whoever denies faith, his work indeed is of no account, and in the hereafter he shall be one of the losers.
https://www.kuran.gen.tr/?x=s_main&y=s_middle&kid=15&sid=5
14.From those, too, who call themselves Christians, We did take a covenant, but they forgot a good part of the message that was sent them: so We stirred up enmity and hatred between the one and the other, to the Day of Judgment. And soon will Allah show them what it is they have done.
15.O people of the Book! There hath come to you our Messenger, revealing to you much that ye used to hide in the Book, and passing over much (that is now unnecessary): There hath come to you from Allah a (new) light and a perspicuous Book,-
16.Wherewith Allah guideth all who seek His good pleasure to ways of peace and safety, and leadeth them out of darkness, by His will, unto the light,- guideth them to a Path that is straight.
17.They disbelieved indeed those that say that Allah is Christ the son of Mary. Say: “Who then hath the least power against Allah, if His will were to destroy Christ the son of Mary, his mother, and every one that is on the earth? For to Allah belongeth the dominion of the heavens and the earth, and all that is between. He createth what He pleaseth. For Allah hath power over all things.”
18.(Both) the Jews and the Christians say: “We are sons of Allah, and his beloved.” Say: “Why then doth He punish you for your sins? Nay, ye are but men,- of the men He hath created: He forgiveth whom He pleaseth, and He punisheth whom He pleaseth: and to Allah belongeth the dominion of the heavens and the earth, and all that is between: and unto Him is the final goal (of all)”
19.O People of the Book! Now hath come unto you, making (things) clear unto you, Our Messenger, after the break in (the series of) our messengers, lest ye should say: “There came unto us no bringer of glad tidings and no warner (from evil)”: But now hath come unto you a bringer of glad tidings and a warner (from evil). And Allah hath power over all things.
https://www.kuran.gen.tr/?x=s_main&y=s_middle&kid=14&sid=5
14.And with those who say, We are Christians, We made a covenant, but they neglected a portion of what they were reminded of, therefore We excited among them enmity and hatred to the day of resurrection; and Allah will inform them of what they did.
15.O followers of the Book! indeed Our Apostle has come to you making clear to you much of what you concealed of the Book and passing over much; indeed, there has come to you light and a clear Book from Allah;
16.With it Allah guides him who will follow His pleasure into the ways of safety and brings them out of utter darkness into light by His will and guides them to the right path.
17.Certainly they disbelieve who say: Surely, Allah– He is the Messiah, son of Marium. Say: Who then could control anything as against Allah when He wished to destroy the Messiah son of Marium and his mother and all those on the earth? And Allah’s is the kingdom of the heavens and the earth and what is between them; He creates what He pleases; and Allah has power over all things,
18.And the Jews and the Christians say: We are the sons of Allah and His beloved ones. Say: Why does He then chastise you for your faults? Nay, you are mortals from among those whom He has created, He forgives whom He pleases and chastises whom He pleases; and Allah’s is the kingdom of the heavens and the earth and what is between them, and to Him is the eventual coming.
19.O followers of the Book! indeed Our Apostle has come to you explaining to you after a cessation of the (mission of the) apostles, lest you say: There came not to us a giver of good news or a warner, so indeed there has come to you a giver of good news and a warner; and Allah has power over all things.
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46.And in their footsteps We sent Jesus the son of Mary, confirming the Torah that had come before him: We sent him the Gospel: therein was guidance and light, and confirmation of the Torah that had come before him: a guidance and an admonition to those who fear Allah.
47.Let the people of the Gospel judge by what Allah hath revealed therein. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel.
48.To thee We sent them9 Scripture in truth, confirming the scripture that came before it, and guarding it in safety: so judge between them by what Allah hath revealed, and follow not their vain desires, diverging from the Truth that hath come to thee. To each among you have we prescribed a Law and an Open Way. If Allah had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues. The goal of you all is to Allah; it is He that will show you the truth of the matters in which ye dispute;
49.And this (He commands): Judge thou between them by what Allah hath revealed, and follow not their vain desires, but beware of them lest they beguile thee from any of that (teaching) which Allah hath sent down to thee. And if they turn away, be assured that for some of their crime it is Allah’s purpose to punish them. And truly most men are rebellious.
50.Do they then seek after a judgment of (the days of) ignorance? But who, for a people whose faith is assured, can give better judgment than Allah.?
51.O ye who believe! take not the Jews and the Christians for your friends and protectors: They are but friends and protectors to each other. And he amongst you that turns to them (for friendship) is of them. Verily Allah guideth not a people unjust.
52.Those in whose hearts is a disease – thou seest how eagerly they run about amongst them, saying: “We do fear lest a change of fortune bring us disaster.” Ah! perhaps Allah will give (thee) victory, or a decision according to His will. Then will they repent of the thoughts which they secretly harbored in their hearts.
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46.And We sent after them in their footsteps Isa, son of Marium, verifying what was before him of the Taurat and We gave him the Injeel in which was guidance and light, and verifying what was before it of Taurat and a guidance and an admonition for those who guard (against evil).
47.And the followers of the Injeel should have judged by what Allah revealed in it; and whoever did not judge by what Allah revealed, those are they that are the transgressors.
48.And We have revealed to you the Book with the truth, verifying what is before it of the Book and a guardian over it, therefore judge between them by what Allah has revealed, and do not follow their low desires (to turn away) from the truth that has come to you; for every one of you did We appoint a law and a way, and if Allah had pleased He would have made you (all) a single people, but that He might try you in what He gave you, therefore strive with one another to hasten to virtuous deeds; to Allah is your return, of all (of you), so He will let you know that in which you differed;
49.And that you should judge between them by what Allah has revealed, and do not follow their low desires, and be cautious of them, lest they seduce you from part of what Allah has revealed to you; but if they turn back, then know that Allah desires to afflict them on account of some of their faults; and most surely many of the people are transgressors.
50.Is it then the judgment of (the times of) ignorance that they desire? And who is better than Allah to judge for a people who are sure?
51.O you who believe! do not take the Jews and the Christians for friends; they are friends of each other; and whoever amongst you takes them for a friend, then surely he is one of them; surely Allah does not guide the unjust people.
52.But you will see those in whose hearts is a disease hastening towards them, saying: We fear lest a calamity should befall us; but it may be that Allah will bring the victory or a punish ment from Himself, so that they shall be regretting on account of what they hid in their souls.
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57.O ye who believe! take not for friends and protectors those who take your religion for a mockery or sport,- whether among those who received the Scripture before you, or among those who reject Faith; but fear ye Allah, if ye have faith (indeed).
58.When ye proclaim your call to prayer they take it (but) as mockery and sport; that is because they are a people without understanding.
59.Say: “O people of the Book! Do ye disapprove of us for no other reason than that we believe in Allah, and the revelation that hath come to us and that which came before (us), and (perhaps) that most of you are rebellious and disobedient?”
60.Say: “Shall I point out to you something much worse than this, (as judged) by the treatment it received from Allah? those who incurred the curse of Allah and His wrath, those of whom some He transformed into apes and swine, those who worshipped evil;- these are (many times) worse in rank, and far more astray from the even path!”
61.When they come to thee, they say: “We believe”: But in fact they enter with a mind against Faith, and they go out with the same but Allah knoweth fully all that they hide.
62.Many of them dost thou see, racing each other in sin and transgression, and their eating of things forbidden. Evil indeed are the things that they do.
63.Why do not the rabbis and the doctors of Law forbid them from their (habit of) uttering sinful words and eating things forbidden? Evil indeed are their works.
64.The Jews say: “Allah’s hand is tied up.” Be their hands tied up and be they accursed for the (blasphemy) they utter. Nay, both His hands are widely outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the revelation that cometh to thee from Allah increaseth in most of them their obstinate rebellion and blasphemy. Amongst them we have placed enmity and hatred till the Day of Judgment. Every time they kindle the fire of war, Allah doth extinguish it; but they (ever) strive to do mischief on earth. And Allah loveth not those who do mischief.
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57.O you who believe! do not take for guardians those who take your religion for a mockery and a joke, from among those who were given the Book before you and the unbelievers; and be careful of (your duty to) Allah if you are believers.
58.And when you call to prayer they make it a mockery and a joke; this is because they are a people who do not understand.
59.Say: O followers of the Book! do you find fault with us (for aught) except that we believe in Allah and in what has been revealed to us and what was revealed before, and that most of you are transgressors?
60.Say: Shall I inform you of (him who is) worse than this in retribution from Allah? (Worse is he) whom Allah has cursed and brought His wrath upon, and of whom He made apes and swine, and he who served the Shaitan; these are worse in place and more erring from the straight path.
61.And when they come to you, they say: We believe; and indeed they come in with unbelief and indeed they go forth with it; and Allah knows best what they concealed.
62.And you will see many of them striving with one another to hasten in sin and exceeding the limits, and their eating of what is unlawfully acquired; certainly evil is that which they do.
63.Why do not the learned men and the doctors of law prohibit them from their speaking of what is sinful and their eating of what is unlawfully acquired? Certainly evil is that which they work.
64.And the Jews say: The hand of Allah is tied up! Their hands shall be shackled and they shall be cursed for what they say. Nay, both His hands are spread out, He expends as He pleases; and what has been revealed to you from your Lord will certainly make many of them increase in inordinacy and unbelief; and We have put enmity and hatred among them till the day of resurrection; whenever they kindle a fire for war Allah puts it out, and they strive to make mischief in the land; and Allah does not love the mischief-makers.
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65.If only the People of the Book had believed and been righteous, We should indeed have blotted out their iniquities and admitted them to Gardens of Bliss.
66.If only they had stood fast by the Torah, the Gospel, and all the revelation that was sent to them from their Lord, they would have (enjoyed) eating both from above them and from below their feet. There is from among them a party on the right course: but many of them follow a course that is evil.
67.O Messenger! proclaim the (message) which hath been sent to thee from thy Lord. If thou didst not, thou wouldst not have fulfilled and proclaimed His mission. And Allah will defend thee from men (who mean mischief). For Allah guideth not those who reject Faith.
68.Say: “O People of the Book! ye have no ground to stand upon unless ye stand fast by the Torah, the Gospel, and all the revelation that has come to you from your Lord.” It is the revelation that cometh to thee from thy Lord, that increaseth in most of them their obstinate rebellion and blasphemy. But sorrow thou not over (these) people without Faith.
69.Those who believe (in the Quran), those who follow the Jewish (scriptures), and the Sabians and the Christians,- any who believe in Allah and the Last Day, and work righteousness,- on them shall be no fear, nor shall they grieve.
70.We took the covenant of the Children of Israel and sent them messengers, every time, there came to them an a messenger with what they themselves desired not – some (of these) they called impostors, and some they (go so far as to) slay.
71.They thought there would be no trial (or punishment); so they became blind and deaf; yet Allah (in mercy) turned to them; yet again many of them became blind and deaf. But Allah sees well all that they do.
72.Certainly they disbelieve who say: “Allah is Christ the son of Mary.” But said Christ: “O Children of Israel! worship Allah, my Lord and your Lord.” Whoever joins other gods with Allah,- Allah will forbid him the Garden, and the Fire will be his abode. There will for the wrong-doers be no one to help.
73.They disbelieved who say: Allah is one of three (in a Trinity): for there is no god except One God. If they desist not from their word (of blasphemy), verily a grievous chastisement will befall the disbelievers among them.
74.Why turn they not to Allah, and seek His forgiveness? For Allah is Oft- forgiving, Most Merciful.
75.Christ the son of Mary was no more than a messenger; many were the messengers that passed away before him. His mother was a woman of truth. They had both to eat their (daily) food. See how Allah doth make His signs clear to them; yet see in what ways they are deluded away from the truth!
76.Say: “Will ye worship, besides Allah, something which hath no power either to harm or benefit you? But Allah,- He it is that heareth and knoweth all things.”
77.Say: “O people of the Book! exceed not in your religion the bounds (of what is proper), trespassing beyond the truth, nor follow the vain desires of people who went wrong in times gone by,- who misled many, and strayed (themselves) from the even way.
78.Curses were pronounced on those among the Children of Israel who rejected Faith, by the tongue of David and of Jesus the son of Mary: because they disobeyed and persisted in excesses.
79.Nor did they forbid one another the iniquities which they committed: evil indeed were the deeds which they did.
80.Thou seest many of them turning in friendship to the Unbelievers. Evil indeed are (the works) which their souls have sent forward before them (with the result), that Allah’s wrath is on them, and in torment will they abide.
81.If only they had believed in Allah, in the Prophet, and in what hath been revealed to him, never would they have taken them for friends and protectors, but most of them are rebellious wrong-doers.
82.Strongest among men in enmity to the believers wilt thou find the Jews and Pagans; and nearest among them in love to the believers wilt thou find those who say, “We are Christians”: because amongst these are men devoted to learning and men who have renounced the world, and they are not arrogant.
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65.And if the followers of the Book had believed and guarded (against evil) We would certainly have covered their evil deeds and We would certainly have made them enter gardens of bliss
66.And if they had kept up the Taurat and the Injeel and that which was revealed to them from their Lord, they would certainly have eaten from above them and from beneath their feet there is a party of them keeping to the moderate course, and (as for) most of them, evil is that which they do
67.O Apostle! deliver what has been revealed to you from your Lord; and if you do it not, then you have not delivered His message, and Allah will protect you from the people; surely Allah will not guide the unbelieving people.
68.Say: O followers of the Book! you follow no good till you keep up the Taurat and the Injeel and that which is revealed to you from your Lord; and surely that which has been revealed to you from your Lord shall make many of them increase in inordinacy and unbelief; grieve not therefore for the unbelieving people.
69.Surely those who believe and those who are Jews and the Sabians and the Christians whoever believes in Allah and the last day and does good– they shall have no fear nor shall they grieve.
70.Certainly We made a covenant with the children of Israel and We sent to them apostles; whenever there came to them an apostle with what that their souls did not desire, some (of them) did they call liars and some they slew.
71.And they thought that there would be no affliction, so they became blind and deaf; then Allah turned to them mercifully, but many of them became blind and deaf; and Allah is well seeing what they do.
72.Certainly they disbelieve who say: Surely Allah, He is the Messiah, son of Marium; and the Messiah said: O Children of Israel! serve Allah, my Lord and your Lord. Surely whoever associates (others) with Allah, then Allah has forbidden to him the garden, and his abode is the fire; and there shall be no helpers for the unjust.
73.Certainly they disbelieve who say: Surely Allah is the third (person) of the three; and there is no god but the one God, and if they desist not from what they say, a painful chastisement shall befall those among them who disbelieve.
74.Will they not then turn to Allah and ask His forgiveness? And Allah is Forgiving, Merciful.
75.The Messiah, son of Marium is but an apostle; apostles before him have indeed passed away; and his mother was a truthful woman; they both used to eat food. See how We make the communications clear to them, then behold, how they are turned away.
76.Say: Do you serve besides Allah that which does not control for you any harm, or any profit? And Allah– He is the Hearing, the Knowing.
77.Say: O followers of the Book! be not unduly immoderate in your religion, and do not follow the low desires of people who went astray before and led many astray and went astray from the right path.
78.Those who disbelieved from among the children of Israel were cursed by the tongue of Dawood and Isa, son of Marium; this was because they disobeyed and used to exceed the limit.
79.They used not to forbid each other the hateful things (which) they did; certainly evil was that which they did.
80.You will see many of them befriending those who disbelieve; certainly evil is that which their souls have sent before for them, that Allah became displeased with them and in chastisement shall they abide.
81.And had they believed in Allah and the prophet and what was revealed to him, they would not have taken them for friends but! most of them are transgressors.
82.Certainly you will find the most violent of people in enmity for those who believe (to be) the Jews and those who are polytheists, and you will certainly find the nearest in friendship to those who believe (to be) those who say: We are Christians; this is because there are priests and monks among them and because they do not behave proudly.
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83.And when they listen to the revelation received by the Messenger, thou wilt see their eyes overflowing with tears, for they recognize the truth: they pray: “Our Lord! we believe; write us down among the witnesses.
84.“What cause can we have not to believe in Allah and the truth which has come to us, seeing that we long for our Lord to admit us to the company of the righteous?”
85.And for this their prayer hath Allah rewarded them with Gardens, with rivers flowing underneath,- their eternal home. Such is the recompense of those who do good.
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83.And when they hear what has been revealed to the apostle you will see their eyes overflowing with tears on account of the truth that they recognize; they say: Our Lord! we believe, so write us down with the witnesses (of truth).
84.And what (reason) have we that we should not believe in Allah and in the truth that has come to us, while we earnestly desire that our Lord should cause us to enter with the good people?
85.Therefore Allah rewarded them on account of what they said, with gardens in which rivers flow to abide in them; and this is the reward of those who do good (to others).
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109.On the day when Allah will gather the messengers together, and ask: “What was the response ye received (from men to your teaching)?” They will sa df2 y: “We have no knowledge: it is Thou Who knowest in full all that is hidden.”
110.Then will Allah say: “O Jesus the son of Mary! Recount My favor to thee and to thy mother. Behold! I strengthened thee with the Holy Spirit, so that thou didst speak to the people in childhood and in maturity. Behold! I taught thee the Book and Wisdom, the Torah and the Gospel. And behold! thou makest out of clay, as it were, the figure of a bird, by My leave, and thou breathest into it and it becometh a bird by My leave, and thou healest those born blind, and the lepers, by My leave. And behold! thou bringest forth the dead by My leave. And behold! I did restrain the Children of Israel from (violence to) thee when thou didst show them the Clear Signs, and the unbelievers among them said: ‘This is nothing but evident magic.’
111.“And behold! I inspired the Disciples to have faith in Me and Mine Messenger. They said, ‘We have faith, and do thou bear witness that we bow to Allah as Muslims’ “.
112.Behold! the Disciples, said: “O Jesus the son of Mary! can thy Lord send down to us a Table set (with viands) from heaven?” Said Jesus: “Fear Allah, if ye have faith!”
113.They said: “We only wish to eat thereof and satisfy our hearts, and to know that thou hast indeed told us the truth; and that we ourselves may be witnesses to the miracle.”
114.Said Jesus the son of Mary: “O Allah our Lord! Send us from heaven a Table set (with viands), that there may be for us – for the first and the last of us – a solemn festival and a sign from Thee; and provide for our sustenance, for Thou art the best Sustainer (of our needs).”
115.Allah said: “I will send it down unto you: But if any of you after that resisteth faith, I will punish him with a penalty such as I have not inflicted on any one among all the peoples.”
116.And behold! Allah will say: “O Jesus the son of Mary! Didst thou say unto men, take me and my mother for two gods beside Allah.?” He will say: “Glory to Thee! never could I say what I had no right (to say). Had I said such a thing, Thou wouldst indeed have known it. Thou knowest what is in my heart, Thou I know not what is in Thine. For Thou knowest in full all that is hidden.
117.“Never said I to them aught except what Thou didst command me to say, to wit, ‘Worship Allah, my Lord and your Lord’; and I was a witness over them whilst I dwelt amongst them; when Thou didst take me up Thou wast the Watcher over them, and Thou art a witness to all things.
118.“If Thou dost punish them, they are Thy servant: If Thou dost forgive them, Thou art the Exalted in power, the Wise.”
119.Allah will say: “This is a day on which the truthful will profit from their truth: theirs are Gardens, with rivers flowing beneath,- their eternal Home: Allah well-pleased with them, and they with Allah. That is the great salvation, (the fulfillment of all desires).
120.To Allah doth belong the dominion of the heavens and the earth, and all that is therein, and it is He Who hath power over all things.
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109.On the day when Allah will assemble the apostles, then say: What answer were you given? They shall say: We have no knowledge, surely Thou art the great Knower of the unseen things.
110.When Allah will say: O Isa son of Marium! Remember My favor on you and on your mother, when I strengthened you I with the holy Spirit, you spoke to the people in the cradle and I when of old age, and when I taught you the Book and the wisdom and the Taurat and the Injeel; and when you determined out of clay a thing like the form of a bird by My permission, then you breathed into it and it became a bird by My permission, and you healed the blind and the leprous by My permission; and when you brought forth the dead by My permission; and when I withheld the children of Israel from you when you came to them with clear arguments, but those who disbelieved among them said: This is nothing but clear enchantment.
111.And when I revealed to the disciples, saying, Believe in Me and My apostle, they said: We believe and bear witness that we submit (ourselves).
112.When the disciples said: O Isa son of Marium! will your Lord consent to send down to us food from heaven? He said: Be careful of (your duty to) Allah if you are believers.
113.They said: We desire that we should eat of it and that our hearts should be at rest, and that we may know that you have indeed spoken the truth to us and that we may be of the witnesses to it.
114.Isa the son of Marium said: O Allah, our Lord! send i down to us food from heaven which should be to us an ever-recurring happiness, to the first of us and to the last of us, and a sign from Thee, and grant us means of subsistence, and Thou art the best of the Providers.
115.Allah said: Surely I will send it down to you, but whoever shall disbelieve afterwards from among you, surely I will chastise him with a chastisement with which I will not chastise, anyone among the nations.
116.And when Allah will say: O Isa son of Marium! did you say to men, Take me and my mother for two gods besides Allah he will say: Glory be to Thee, it did not befit me that I should say what I had no right to (say); if I had said it, Thou wouldst indeed have known it; Thou knowest what is in my mind, and I do not know what is in Thy mind, surely Thou art the great Knower of the unseen things.
117.1 did not say to them aught save what Thou didst enjoin me with: That serve Allah, my Lord and your Lord, and I was a witness of them so long as I was among them, but when Thou didst cause me to die, Thou wert the watcher over them, and Thou art witness of all things.
118.If Thou shouldst chastise them, then surely they are Thy servants; and if Thou shouldst forgive them, then surely Thou art the Mighty, the Wise.
119.Allah will say: This is the day when their truth shall benefit the truthful ones; they shall have gardens beneath which rivers flow to abide in them for ever: Allah is well pleased with them and they are well pleased with Allah; this is the mighty achievement.
120.Allah’s is the kingdom of the heavens and the earth and what is in them; and He has power over all things.
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19.Say: “What thing is most weighty in evidence?” Say: “Allah is witness between me and you; This Quran hath been revealed to me by inspiration, that I may warn you and all whom it reaches. Can ye possibly bear witness that besides Allah there are other gods?” Say: “Nay! I cannot bear witness!” Say: “But in truth He is the One God, and I truly am innocent of (your blasphemy of) joining others with Him.”
20.Those to whom We have given the Book know this as they know their own sons. Those who have lost their own souls refuse therefore to believe.
21.Who doth more wrong than he who inventeth a lie against Allah or rejecteth His Sings? But verily the wrong-doers never shall prosper.
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19.Say: What thing is the weightiest in testimony? Say: Allah is witness between you and me; and this Quran has been revealed to me that with it I may warn you and whomsoever it reaches. Do you really bear witness that there are other gods with Allah? Say: I do not bear witness. Say: He is only one God, and surely I am clear of that which you set up (with Him).
20.Those whom We have given the Book recognize him as they recognize their sons; (as for) those who have lost their souls, they will not believe.
21.And who is more unjust than he who forges a lie against Allah or (he who) gives the lie to His communications; surely the unjust will not be successful.
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74.Lo! Abraham said to his father �zar: “Takest thou idols for gods? For I see thee and thy people in manifest error.”
75.So also did We show Abraham the kingdom and the laws of the heavens and the earth, that he might (with understanding) have certitude.
76.When the night covered him over, He saw a star: He said: “This is my Lord.” But when it set, He said: “I love not those that set.”
77.When he saw the moon rising in splendor, he said: “This is my Lord.” But when the moon set, He said: “Unless my Lord guide me, I shall surely be among those who go astray.”
78.When he saw the sun rising in splendor, he said: “This is my Lord; this is the greatest (of all).” But when the sun set, he said: “O my people! I am indeed free from your (guilt) of giving partners to Allah.
79.“For me, I have set my face, firmly and truly, towards Him Who created the heavens and the earth, and never shall I give partners to Allah.”
80.His people disputed with him. He said: “(Come) ye to dispute with me, about Allah, when He (Himself) hath guided me? I fear not (the beings) ye associate with Allah. Unless my Lord willeth, (nothing can happen). My Lord comprehendeth in His knowledge all things. Will ye not (yourselves) be admonished?
81.“How should I fear (the beings) ye associate with Allah, when ye fear not to give partners to Allah without any warrant having been given to you? Which of (us) two parties hath more right to security? (tell me) if ye know.
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74.And when Ibrahim said to his sire, Azar: Do you take idols for gods? Surely I see you and your people in manifest error.
75.And thus did We show Ibrahim the kingdom of the heavens and the earth and that he might be of those who are sure.
76.So when the night over-shadowed him, he saw a star; said he: Is this my Lord? So when it set, he said: I do not love the setting ones.
77.Then when he saw the moon rising, he said: Is this my Lord? So when it set, he said: If my Lord had not guided me I should certainly be of the erring people.
78.Then when he saw the sun rising, he said: Is this my Lord? Is this the greatest? So when it set, he said: O my people! surely I am clear of what you set up (with Allah).
79.Surely I have turned myself, being upright, wholly to Him Who originated the heavens and the earth, and I am not of the polytheists.
80.And his people disputed with him. He said: Do you dispute with me respecting Allah? And He has guided me indeed; and I do not fear in any way those that you set up with Him, unless my Lord pleases; my Lord comprehends all things in His knowledge; will you not then mind?
81.And how should I fear what you have set up (with Him), while you do not fear that you have set up with Allah that for which He has not sent down to you any authority; which then of the two parties is surer of security, if you know?
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82.“It is those who believe and mix not their beliefs with wrong – that are (truly) in security, for they are on (right) guidance.”
83.That was Our argument which We gave to Abraham (to use) against his people: We raise whom We will, degree after degree: for thy Lord is full of wisdom and knowledge.
84.We gave him Isaac and Jacob: all (three) We guided: and before him, We guided Noah, and among his progeny, David, Solomon, Job, Joseph, Moses, and Aaron: thus do We reward those who do good:
85.And Zakariya and John, and Jesus and Elias: all in the ranks of the Righteous:
86.And Ismail and Elisha, and Jonah, and Lot: and to all We gave favor above the nations:
87.(To them) and to their fathers, and progeny and brethren: We chose them, and we guided them to a straight Way.
88.This is the Guidance of Allah. He giveth that guidance to whom He pleaseth, of His worshippers. If they were to join other gods with Him, all that they did would be vain for them.
89.These were the men to whom We gave the Book, and authority, and prophethood: if these (their descendants) reject them, Behold! We shall entrust their charge to a new People who reject them not.
90.Those were the (prophets) who received Allah’s guidance. Follow the guidance they received; Say: “No reward for this do I ask of you: This is but a reminder to the nations.”
91.No just estimate of Allah do they make when they say: “Nothing doth Allah send down to man (by way of revelation)” Say: “Who then sent down the Book which Moses brought?- a light and guidance to man: But ye make it into (separate) sheets for show, while ye conceal much (of its contents): therein were ye taught that which ye knew not – neither ye nor your fathers.” Say: “Allah (sent it down)”, then leave them to plunge in vain discourse and trifling.
92.And this is a Book which We have sent down, bringing blessings, and confirming (the revelations) which came before it: that thou mayest warn the Mother of Cities (Makkah) and all around her. Those who believe in the Hereafter believe in this (Book), and they are constant in guarding their prayers.
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82.Those who believe and do not mix up their faith with iniquity, those are they who shall have the security and they are those who go aright.
83.And this was Our argument which we gave to Ibrahim against his people; We exalt in dignity whom We please; surely your Lord is Wise, Knowing.
84.And We gave to him Ishaq and Yaqoub; each did We guide, and Nuh did We guide before, and of his descendants, Dawood and Sulaiman and Ayub and Yusuf and Haroun; and thus do We reward those who do good (to others).
85.And Zakariya and Yahya and Isa and Ilyas; every one was of the good;
86.And Ismail and Al-Yasha and Yunus and Lut; and every one We made to excel (in) the worlds:
87.And from among their fathers and their descendants and their brethren, and We chose them and guided them into the right way.
88.This is Allah’s guidance, He guides thereby whom He pleases of His servants; and if they had set up others (with Him), certainly what they did would have become ineffectual for them.
89.These are they to whom We gave the book and the wisdom and the prophecy; therefore if these disbelieve in it We have already entrusted with it a people who are not disbelievers in it.
90.These are they whom Allah guided, therefore follow their guidance. Say: I do not ask you for any reward for it; it is nothing but a reminder to the nations.
91.And they do not assign to Allah the attributes due to Him when they say: Allah has not revealed anything to a mortal. Say: Who revealed the Book which Musa brought, a light and a guidance to men, which you make into scattered writings which you show while you conceal much? And you were taught what you did not know, (neither) you nor your fathers. Say: Allah then leave them sporting in their vain discourses.
92.And this is a Book We have revealed, blessed, verifying that which is before it, and that you may warn the metropolis and those around her; and those who believe in the hereafter believe in it, and they attend to their prayers constantly.
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114.Say: “Shall I seek for judge other than Allah? – when He it is Who hath sent unto you the Book, explained in detail.” They know full well, to whom We have given the Book, that it hath been sent down from thy Lord in truth. Never be then of those who doubt.
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114.Shall I then seek a judge other than Allah? And He it is Who has revealed to you the Book (which is) made plain; and those whom We have given the Book know that it is revealed by your Lord with truth, therefore you should not be of the disputers.
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154.Moreover, We gave Moses the Book, completing (Our favor) to those who would do right, and explaining all things in detail,- and a guide and a mercy, that they might believe in the meeting with their Lord.
155.And this is a Book which We have revealed as a blessing: so follow it and be righteous, that ye may receive mercy:
156.Lest ye should say: “The Book was sent down to two Peoples before us, and for our part, we remained unacquainted with all that they learned by assiduous study:”
157.Or lest ye should say: “If the Book had only been sent down to us, we should have followed its guidance better than they.” Now then hath come unto you a Clear (Sign) from your Lord,- and a guide and a mercy: then who could do more wrong than one who rejecteth Allah’s Signs, and turneth away therefrom? In good time shall We requite those who turn away from Our Signs, with a dreadful chastisement, for their turning away.
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154.Again, We gave the Book to Musa to complete (Our blessings) on him who would do good (to others), and making plain all things and a guidance and a mercy, so that they should believe in the meeting of their Lord.
155.And this is a Book We have revealed, blessed; therefore follow it and guard (against evil) that mercy may be shown to you.
156.Lest you say that the Book was only revealed to two parties before us and We were truly unaware of what they read.
157.Or lest you should say: If the Book had been revealed to us, we would certainly have been better guided than they, so indeed there has come to you clear proof from your Lord, and guidance and mercy. Who then is more unjust than he who rejects Allah’s communications and turns away from them? We will reward those who turn away from Our communications with an evil chastisement because they turned away.
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157.“Those who follow the messenger, the unlettered Prophet, whom they find mentioned in their own (scriptures),- in the Law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honor him, help him, and follow the Light which is sent down with him,- it is they who will prosper.”
158.Say: “O men! I am sent unto you all, as the Messenger of Allah, to Whom belongeth the dominion of the heavens and the earth: there is no god but He: it is He that giveth both life and death. So believe in Allah and His Messenger, the Unlettered Prophet, who believeth in Allah and His Words: follow him that (so) ye may be guided.”
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157.Those who follow the Apostle-Prophet, the Ummi, whom they find written down with them in the Taurat and the Injeel (who) enjoins them good and forbids them evil, and makes lawful to them the good things and makes unlawful to them impure things, and removes from them their burden and the shackles which were upon them; so (as for) those who believe in him and honor him and help him, and follow the light which has been sent down with him, these it is that are the successful.
158.Say: O people! surely I am the Apostle of Allah to you all, of Him Whose is the kingdom of the heavens and the earth there is no god but He; He brings to life and causes to die therefore believe in Allah and His apostle, the Ummi Prophet who believes in Allah and His words, and follow him so that you may walk in the right way.
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29.Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the Religion of Truth, from among the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued.
30.The Jews call �zair a son of Allah, and the Christians call Christ the son of Allah. That is a saying from their mouth; (in this) they but imitate what the unbelievers of old used to say. Allah’s curse be on them: how they are deluded away from the Truth!
31.They take their priests and their anchorites to be their lords beside Allah, and (they take as their Lord) Christ the son of Mary; yet they were commanded to worship but One God. there is no god but He. Praise and glory to Him: (Far is He) from having the partners they associate (with Him).
32.Fain would they extinguish Allah’s Light with their mouths, but Allah will not allow but that His Light should be perfected, even though the Unbelievers may detest (it).
33.It is He Who hath sent His Messenger with Guidance and the Religion of Truth, to cause it to prevail over all religion, even though the Pagans may detest (it).
34.O ye who believe! there are indeed many among the priests and anchorites, who in falsehood devour the wealth of men and hinder (them) from the Way of Allah. And there are those who hoard gold and silver and spend it not in the Way of Allah: announce unto them a most grievous chastisement-
35.On the Day when it will be heated in the fire of Hell, and with it will be branded their foreheads, their flanks, and their backs.- “This is the (treasure) which ye hoarded for yourselves: taste ye, then, the (treasures) ye buried!”
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29.Fight those who do not believe in Allah, nor in the latter day, nor do they prohibit what Allah and His Apostle have prohibited, nor follow the religion of truth, out of those who have been given the Book, until they pay the tax in acknowledgment of superiority and they are in a state of subjection.
30.And the Jews say: Uzair is the son of Allah; and the Christians say: The Messiah is the son of Allah; these are the words of their mouths; they imitate the saying of those who disbelieved before; may Allah destroy them; how they are turned away!
31.They have taken their doctors of law and their monks for lords besides Allah, and (also) the Messiah son of Marium and they were enjoined that they should serve one God only, there is no god but He; far from His glory be what they set up (with Him).
32.They desire to put out the light of Allah with their mouths, and Allah will not consent save to perfect His light, though the unbelievers are averse.
33.He it is Who sent His Apostle with guidance and the religion of truth, that He might cause it to prevail over all religions, though the polytheists may be averse.
34.O you who believe! most surely many of the doctors of law and the monks eat away the property of men falsely, and turn (them) from Allah’s way; and (as for) those who hoard up gold and silver and do not spend it in Allah’s way, announce to them a painful chastisement,
35.On the day when it shall be heated in the fire of hell, then their foreheads and their sides and their backs shall be branded with it; this is what you hoarded up for yourselves, therefore taste what you hoarded.
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111.Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the Garden (of Paradise): they fight in His Cause, and slay and are slain: a promise binding on Him in Truth, through the Torah, the Gospel, and the Quran: and who is more faithful to his Covenant than Allah? Then rejoice in the bargain which ye have concluded: that is the achievement supreme.
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111.Surely Allah has bought of the believers their persons and their property for this, that they shall have the garden; they fight in Allah’s way, so they slay and are slain; a promise which is binding on Him in the Taurat and the Injeel and the Quran; and who is more faithful to his covenant than Allah? Rejoice therefore in the pledge which you have made; and that is the mighty achievement.
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36.Those to whom We have given the Book rejoice at what hath been revealed unto thee: but there are among the clans those who reject a part thereof. Say: “I am commanded to worship Allah, and not to join partners with Him. Unto Him do I call, and unto Him is my return.”
37.Thus have We revealed it to be a judgment of authority in Arabic. Wert thou to follow their (vain) desires after the knowledge which hath reached thee, then wouldst thou find neither protector nor defender against Allah.
38.We did send messengers before thee, and appointed for them wives and children: and it was never the part of a messenger to bring a Sign except as Allah permitted (or commanded). For each period is an appointment.
39.Allah doth blot out or confirm what He pleaseth: with Him is the Mother of the Book.
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36.And those to whom We have given the Book rejoice in that which has been revealed to you, and of the confederates are some who deny a part of it. Say: I am only commanded that I should serve Allah and not associate anything with Him, to Him do I invite (you) and to Him is my return.
37.And thus have We revealed it, a true judgment in Arabic, and if you follow their low desires after what has come to you of knowledge, you shall not have against Allah any guardian or a protector.
38.And certainly We sent apostles before you and gave them wives and children, and it is not in (the power of) an apostle to bring a sign except by Allah’s permission; for every term there is an appointment.
39.Allah makes to pass away and establishes what He pleases, and with Him is the basis of the Book.
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  (ENGLISH) QURAN BY A. YUSUF ALİ
( BY A. YUSUF ALİ )
19 – Marium
In the name of Allah, Most Gracious, Most Merciful.
1.K�f. H�. Y�. �in. S�d.
2.(This is) a mention of the Mercy of thy Lord to His servant Zakariya.
3.Behold! he cried to his Lord in secret,
4.Praying: “O my Lord! infirm indeed are my bones, and the hair of my head doth glisten with gray: but never am I unblest, O my Lord, in my prayer to Thee!
5.“Now I fear (what) my relatives (and colleagues) (will do) after me: but my wife is barren: so give me an heir as from Thyself,-
6.“(One that) will (truly) inherit me, and inherit the posterity of Jacob; and make him, O my Lord! one with whom Thou art well-pleased!”
7.(His prayer was answered): “O Zakariya! We give thee good news of a son: His name shall be Yahy�: (John)on none by that name have We conferred distinction before.”
8.He said: “O my Lord! How shall I have a son, when my wife is barren and I have grown quite decrepit from old age?”
9.He said: “So (it will be) thy Lord saith, ‘That is easy for Me: I did indeed create thee before, when thou hadst been nothing!’ “
10.(Zakariya) said: “O my Lord! give me a Sign.” “Thy Sign,” was the answer, “Shall be that thou shalt speak to no man for three nights, although thou art not dumb.”
11.So Zakariya came out to his people from him chamber. He told them by signs to celebrate Allah’s praises in the morning and in the evening.
12.(To his son came the command): “O John! take hold of the Book with might”: and We gave him Wisdom even as a youth,
13.And pity (for all creatures) as from Us, and purity: He was devout,
14.And kind to his parents, and he was not overbearing or rebellious.
15.So Peace on him the day he was born, the day that he dies, and the day that he will be raised up to life (again)!
16.Relate in the Book (the story of) Mary, when she withdrew from her family to a place in the East.
17.She placed a screen (to screen herself) from them; then We sent her Our angel, and he appeared before her as a man in all respects.
18.She said: “I seek refuge from thee to (Allah) Most Gracious: (come not near) if thou dost fear Allah.”
19.He said: “Nay, I am only a messenger from thy Lord, (to announce) to thee the gift of a pure son.
20.She said: “How shall I have a son, seeing that no man has touched me, and I am not unchaste?”
21.He said: “So (it will be): thy Lord saith, ‘That is easy for Me: and (We wish) to appoint him as a Sign unto men and a Mercy from Us’. It is a matter (so) decreed.”
22.So she conceived him, and she retired with him to a remote place.
23.And the pains of childbirth drove her to the trunk of a palm-tree. She cried (in her anguish): “Ah! would that I had died before this! would that I had been a thing forgotten!”
24.But (a voice) cried to her from beneath the (palm-tree): “Grieve not! for thy Lord hath provided a rivulet beneath thee;
25.“And shake towards thyself the trunk of the palm-tree: It will let fall fresh ripe dates upon thee.
26.“So eat and drink and cool (thine) eye. And if thou dost see any man, say, ‘I have vowed a fast to (Allah) Most Gracious, and this day will I enter into no talk with any human being'”
27.At length she brought the (babe) to her people, carrying him (in her arms). They said: “O Mary! truly a strange thing has thou brought!
28.“O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!”
29.But she pointed to the babe. They said: “How can we talk to one who is a child in the cradle?”
30.He said: “I am indeed a servant of Allah. He hath given me revelation and made me a prophet;
31.“And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live;
32.“(He hath made me) kind to my mother, and not overbearing or unblest;
33.“So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)”!
34.Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute.
35.It is not befitting to (the majesty of) Allah that He should beget a son. Glory be to Him! when He determines a matter, He only says to it, “Be”, and it is.
36.Verily Allah is my Lord and your Lord: Him therefore serve ye: this is a Way that is straight.
37.But the sects differ among themselves: and woe to the Unbelievers because of the (coming) Judgment of an awful Day!
38.How plainly will they see and hear, the Day that they will appear before Us! but the unjust today are in error manifest!
39.But warn them of the Day of Distress, when the matter will be determined: for (behold,) they are negligent and they do not believe!
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  (ENGLISH) QURAN BY M.H. SHAKIR
( BY M.H. SHAKIR )
19 – Marium
In the name of Allah, the Beneficent, the Merciful.
1.Kaf Ha Ya Ain Suad.
2.A mention of the mercy of your Lord to His servant Zakariya.
3.When he called upon his Lord in a low voice,
4.He said: My Lord! surely my bones are weakened and my head flares with hoariness, and, my Lord! I have never been unsuccessful in my prayer to Thee:
5.And surely I fear my cousins after me, and my wife is barren, therefore grant me from Thyself an heir,
6.Who should inherit me and inherit from the children of Yaqoub, and make him, my Lord, one in whom Thou art well pleased.
7.O Zakariya! surely We give you good news of a boy whose name shall be Yahya: We have not made before anyone his equal.
8.He said: O my Lord! when shall I have a son, and my wife is barren, and I myself have reached indeed the extreme degree of old age?
9.He said: So shall it be, your Lord says: It is easy to Me, and indeed I created you before, when you were nothing.
10.He said: My Lord! give me a sign. He said: Your sign is that you will not be able to speak to the people three nights while in sound health.
11.So he went forth to his people from his place of worship, then he made known to them that they should glorify (Allah) morning and evening.
12.O Yahya! take hold of the Book with strength, and We granted him wisdom while yet a child
13.And tenderness from Us and purity, and he was one who guarded (against evil),
14.And dutiful to his parents, and he was not insolent, disobedient.
15.And peace on him on the day he was born, and on the day he dies, and on the day he is raised to life
16.And mention Marium in the Book when she drew aside from her family to an eastern place;
17.So she took a veil (to screen herself) from them; then We sent to her Our spirit, and there appeared to her a well-made man.
18.She said: Surely I fly for refuge from you to the Beneficent God, if you are one guarding (against evil).
19.He said: I am only a messenger of your Lord: That I will give you a pure boy.
20.She said: When shall I have a boy and no mortal has yet touched me, nor have I been unchaste?
21.He said: Even so; your Lord says: It is easy to Me: and that We may make him a sign to men and a mercy from Us, and it is a matter which has been decreed.
22.So she conceived him; then withdrew herself with him to a remote place.
23.And the throes (of childbirth) compelled her to betake herself to the trunk of a palm tree. She said: Oh, would that I had died before this, and had been a thing quite forgotten!
24.Then (the child) called out to her from beneath her: Grieve not, surely your Lord has made a stream to flow beneath you;
25.And shake towards you the trunk of the palmtree, it will drop on you fresh ripe dates:
26.So eat and drink and refresh the eye. Then if you see any mortal, say: Surely I have vowed a fast to the Beneficent God, so I shall not speak to any man today.
27.And she came to her people with him, carrying him (with her). They said: O Marium! surely you have done a strange thing.
28.O sister of Haroun! your father was not a bad man, nor, was your mother an unchaste woman.
29.But she pointed to him. They said: How should we speak to one who was a child in the cradle?
30.He said: Surely I am a servant of Allah; He has given me the Book and made me a prophet;
31.And He has made me blessed wherever I may be, and He has enjoined on me prayer and poor-rate so long as I live;
32.And dutiful to my mother, and He has not made me insolent, unblessed;
33.And peace on me on the day I was born, and on the day I die, and on the day I am raised to life.
34.Such is Isa, son of Marium; (this is) the saying of truth about which they dispute.
35.It beseems not Allah that He should take to Himself a ! son, glory to be Him; when He has decreed a matter He only says to it “Be,” and it is.
36.And surely Allah is my Lord and your Lord, therefore serve Him; this is the right path.
37.But parties from among them disagreed with each other, so woe to those who disbelieve, because of presence on a great
38.How clearly shall they hear and how clearly shall they see on the day when they come to Us; but the unjust this day are in manifest error.
39.And warn them of the day of intense regret, when the matter shall have been decided; and they are (now) in negligence and they do not believe.
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58.Those were some of the prophets on whom Allah did bestow His Grace,- of the posterity of Adam, and of those who We carried (in the Ark) with Noah, and of the posterity of Abraham and Israel of those whom We guided and chose. Whenever the Signs of (Allah) Most Gracious were rehearsed to them, they would fall down in prostrate adoration and in tears.
59.But after them there followed a posterity who missed prayers and followed after lusts soon, then, will they face Destruction,-
60.Except those who repent and believe, and work righteousness: for these will enter the Garden and will not be wronged in the least,-
61.Gardens of Eternity, those which (Allah) Most Gracious has promised to His servants in the Unseen: for His promise must (necessarily) come to pass.
62.They will not there hear any vain discourse, but only salutations of Peace: And they will have therein their sustenance, morning and evening.
63.Such is the Garden which We give as an inheritance to those of Our servants who guard against evil.
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58.These are they on whom Allah bestowed favors, from among the prophets of the seed of Adam, and of those whom We carried with Nuh, and of the seed of Ibrahim and Israel, and of those whom We guided and chose; when the communications of the Beneficent God were recited to them, they fell down making obeisance and weeping.
59.But there came after them an evil generation, who neglected prayers and followed and sensual desires, so they win meet perdition,
60.Except such as repent and believe and do good, these shall enter the garden, and they shall not be dealt with unjustly in any way:
61.The gardens of perpetuity which the Beneficent God has promised to His servants while unseen; surely His promise shall come to pass.
62.They shall not hear therein any vain discourse, but only: Peace, and they shall have their sustenance therein morning and evening.
63.This is the garden which We cause those of Our servants to inherit who guard (against evil).
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88.They say: “The Most Gracious has begotten a son!”
89.Indeed ye have put forth a thing most monstrous!
90.At it the skies are about to burst, the earth to split asunder, and the mountains to fall down in utter ruin,
91.That they attributed a son for the Most Gracious.
92.For it is not consonant with the majesty of the Most Gracious that He should beget a son.
93.Not one of the beings in the heavens and the earth but must come to the Most Gracious as a servant.
94.He does take an account of them (all), and hath numbered them (all) exactly.
95.And everyone of them will come to Him singly on the Day of Judgment.
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88.And they say: The Beneficent God has taken (to Himself) a son.
89.Certainly you have made an abominable assertion
90.The heavens may almost be rent thereat, and the earth cleave asunder, and the mountains fall down in pieces,
91.That they ascribe a son to the Beneficent God.
92.And it is not worthy of the Beneficent God that He should take (to Himself) a son.
93.There is no one in the heavens and the earth but will come to the Beneficent God as a servant.
94.Certainly He has a comprehensive knowledge of them and He has numbered them a (comprehensive) numbering.
95.And every one of them will come to Him on the day of resurrection alone.
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24.Or have they taken for worship (other) gods besides Him? Say, “Bring your convincing proof: this is the Message of those with me and the Message of those before me.” But most of them know not the Truth, and so turn away.
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24.Or, have they taken gods besides Him? Say: Bring your proof; this is the reminder of those with me and the reminder of those before me. Nay! most of them do not know the truth, so they turn aside.
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89.And (remember) Zakariya, when he cried to his Lord: “O my Lord! leave me not without offspring, though Thou art the best of inheritors.”
90.So We listened to him: and We granted him John: We cured his wife’s (barrenness) for him. These (three) were ever quick in doing in good works; they used to call on Us with yearning and awe, and humble themselves before Us.
91.And (remember) her who guarded her chastity: We breathed into her of Our spirit, and We made her and her son a sign for all peoples.
92.Verily, this Ummah of yours is a single Ummah, and I am your Lord and Cherisher: therefore serve Me (and no other).
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89.And Zakariya, when he cried to his Lord: O my Lord leave me not alone; and Thou art the best of inheritors.
90.So We responded to him and gave him Yahya and made his wife fit for him; surely they used to hasten, one with another In deeds of goodness and to call upon Us, hoping and fearing and they were humble before Us.
91.And she who guarded her chastity, so We breathed into her of Our inspiration and made her and her son a sign for the nations.
92.Surely this Islam is your religion, one religion (only), and I am your Lord, therefore serve Me.
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17.Those who believe (in the Quran), those who follow the Jewish (scriptures), and the Sabians, Christians, Magians, and Polytheists,- Allah will judge between them on the Day of Judgment: for Allah is witness of all things.
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17.Surely those who believe and those who are Jews and the Sabeans and the Christians and the Magians and those who associate (others with Allah)– surely Allah will decide between them on the day of resurrection; surely Allah is a witness over all things.
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39.To those against whom war is made, permission is given (to fight), because they are wronged;- and verily, Allah is most powerful for their aid;-
40.(They are) those who have been expelled from their homes in defiance of right,- (for no cause) except that they say, “Our Lord is Allah”. Did not Allah check one set of people by means of another, there would surely have been pulled down monasteries, churches, synagogues, and mosques, in which the name of Allah is commemorated in abundant measure. Allah will certainly aid those who aid his (cause);- for verily Allah is full of Strength, Exalted in Might, (able to enforce His Will).
41.(They are) those who, if We establish them in the land, establish regular prayer and give Zakat, enjoin the right and forbid wrong: with Allah rests the end (and decision) of (all) affairs.
42.If they disbelieve you, so did the peoples before them (with their prophets),- the People of Noah, and �d and Tham�d;
43.And those of Abraham and L�t;
44.And the Companions of the Madyan people; and Moses was rejected (in the same way). But I granted respite to the Unbelievers, and (only) after that did I punish them: but how (terrible) was My punishment (of them)!
45.How many populations have We destroyed, which were given to wrong- doing? They tumbled down on their roofs. And how many wells are lying idle and neglected, and castles lofty and well-built?
46.Do they not travel through the land, so that their hearts (and minds) may thus learn wisdom and their ears may thus learn to hear? Truly it is not their eyes that are blind, but the hearts which are in their breasts.
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39.Permission (to fight) is given to those upon whom war is made because they are oppressed, and most surely Allah is well able to assist them;
40.Those who have been expelled from their homes without a just cause except that they say: Our Lord is Allah. And had there not been Allah’s repelling some people by others, certainly there would have been pulled down cloisters and churches and synagogues and mosques in which Allah’s name is much remembered; and surely Allah will help him who helps His cause; most surely Allah is Strong, Mighty.
41.Those who, should We establish them in the land, will keep up prayer and pay the poor-rate and enjoin good and forbid evil; and Allah’s is the end of affairs
42.And if they reject you, then already before you did the people of Nuh and Ad and Samood reject (prophets).
43.And the people of Ibrahim and the people of Lut,
44.As well as those of Madyan and Musa (too) was rejected, but I gave respite to the unbelievers, then did I overtake them, so how (severe) was My disapproval.
45.So how many a town did We destroy while it was unjust, so it was fallen down upon its roofs, and (how many a) deserted well and palace raised high.
46.Have they not travelled in the land so that they should have hearts with which to understand, or ears with which to hear? For surely it is not the eyes that are blind, but blind are the hearts which are in the breasts.
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67.To every People have We appointed rites which they must follow: let them not then dispute with thee on the matter, but do thou invite (them) to thy Lord: for thou art assuredly on the Right Way.
68.If they do wrangle with thee, say, “Allah knows best what it is ye are doing.”
69.“Allah will judge between you on the Day of Judgment concerning the matters in which ye differ.”
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67.To every nation We appointed acts of devotion which they observe, therefore they should not dispute with you about the matter and call to your Lord; most surely you are on a right way.
68.And if they contend with you, say: Allah best knows what you do.
69.Allah will judge between you on the day of resurrection respecting that in which you differ.
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78.And strive in His cause as ye ought to strive, (with sincerity and under discipline). He has chosen you, and has imposed no difficulties on you in religion; it is the religion of your father Abraham. It is He Who has named you Muslims, both before and in this (Revelation); that the Messenger may be a witness for you, and ye be witnesses for mankind! So establish regular prayer, give Zakat, and hold fast to Allah. He is your Protector – the Best to protect and the Best to help!
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78.And strive hard in (the way of) Allah, (such) a striving a is due to Him; He has chosen you and has not laid upon you an hardship in religion; the faith of your father Ibrahim; He named you Muslims before and in this, that the Apostle may be a bearer of witness to you, and you may be bearers of witness to the people; therefore keep up prayer and pay the poor-rate and hold fast by Allah; He is your Guardian; how excellent the Guardian and how excellent the Helper!
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50.And We made the son of Mary and his mother as a Sign: We gave them both shelter on high ground, affording rest and security and furnished with springs.
51.O ye messengers! Enjoy (all) things good and pure, and work righteousness: for I am well-acquainted with (all) that ye do.
52.And verily this Ummah of yours is a single Ummah, and I am your Lord and Cherisher: therefore fear Me (and no other).
53.But people have cut off their affair (of unity), between them, into sects: each party rejoices in that which is with itself.
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50.And We made the son of Marium and his mother a sign, and We gave them a shelter on a lofty ground having meadows and springs.
51.O apostles! eat of the good things and do good; surely I know what you do.
52.And surely this your religion is one religion and I am your Lord, therefore be careful (of your duty) to Me.
53.But they cut off their religion among themselves into sects, each part rejoicing in that which is with them.
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192.Verily this is a Revelation from the Lord of the Worlds:
193.With it came down the Truthful Spirit-
194.To thy heart, that thou mayest admonish.
195.In the perspicuous Arabic tongue.
196.Without doubt it is (announced) in the revealed Books of former peoples.
197.Is it not a Sign to them that the Learned of the Children of Israel knew it (as true)?
198.Had We revealed it to any of the non-Arabs,
199.And had he recited it to them, they would not have believed in it.
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192.And most surely this is a revelation from the Lord of the worlds
193.The Faithful Spirit has descended with it,
194.Upon your heart that you may be of the warners
195.In plain Arabic language.
196.And most surely the same is in the scriptures of the ancients.
197.Is it not a sign to them that the learned men of the Israelites know it?
198.And if we had revealed it to any of the foreigners
199.So that he should have recited it to them, they would not have believed therein.
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51.Now have We brought them the, in order that they may receive admonition.
52.Those to whom We sent the Book before this,- they do believe in this (revelation):
53.And when it is recited to them, they say: “We believe therein, for it is the Truth from our Lord: indeed we have been Muslims (bowing to Allah’s Will) from before this.
54.Twice will they be given their reward, for that they have persevered, that they avert Evil with Good, and that they spend (in charity) out of what We have given them.
55.And when they hear vain talk, they turn away therefrom and say: “To us our deeds, and to you yours; peace be to you: we seek not the ignorant.”
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51.And certainly We have made the word to reach them so that they may be mindful.
52.(As to) those whom We gave the Book before it, they are believers in it.
53.And when it is recited to them they say: We believe in it surely it is the truth from our Lord; surely we were submitters before this.
54.These shall be granted their reward twice, because they are steadfast and they repel evil with good and spend out of what We have given them.
55.And when they hear idle talk they turn aside from it and say: We shall have our deeds and you shall have your deeds; peace be on you, we do not desire the ignorant.
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46.And dispute ye not with the People of the Book, except in the best way, unless it be with those of them who do wrong: but say, “We believe in the revelation which has come down to us and in that which came down to you. Our God and your God is One; and it is to Him we submit (in Isl�m).”
47.And thus (it is) that We have sent down the Book to thee. So the People of the Book believe therein, as also do some of these (pagan Arabs): and none but Unbelievers reject Our Signs.
48.And thou wast not (able) to recite a Book before this (Book came), nor art thou (able) to transcribe it with thy right hand: In that case, indeed, would the talkers of vanities have doubted.
49.Nay, here are Signs self-evident in the hearts of those endowed with knowledge: and none but the unjust reject Our Signs.
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46.And do not dispute with the followers of the Book except by what is best, except those of them who act unjustly, and say: We believe in that which has been revealed to us and revealed to you, and our God and your God is One, and to Him do we submit.
47.And thus have We revealed the Book to you. So those whom We have given the Book believe in it, and of these there are those who believe in it, and none deny Our communications except the unbelievers.
48.And you did not recite before it any book, nor did you transcribe one with your right hand, for then could those who say untrue things have doubted.
49.Nay! these are clear communications in the breasts of those who are granted knowledge; and none deny Our communications except the unjust.
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30 – The Romans
In the name of Allah, Most Gracious, Most Merciful.
1.Alif. L�m. M�m.
2.The Romans have been defeated-
3.In a land close by; but they, (even) after (this) defeat of theirs, will soon be victorious-
4.Within a few years. With Allah is the Command, in the past and in the Future: on that Day shall the Believers rejoice-
5.With the help of Allah. He gives victory to whom He will, and He is Exalted in Might, Most Merciful.
6.(It is) the promise of Allah. Never does Allah fail from His promise: but most men know not.
7.They know but the outer (things) in the life of this world: but of the Hereafter they are heedless.
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30 – The Romans
In the name of Allah, the Beneficent, the Merciful
1.Alif Lam Mim.
2.The Romans are vanquished,
3.In a near land, and they, after being vanquished, shall overcome,
4.Within a few years. Allah’s is the command before and after; and on that day the believers shall rejoice,
5.With the help of Allah; He helps whom He pleases; and He is the Mighty, the Merciful;
6.(This is) Allah’s promise! Allah will not fail His promise, but most people do not know.
7.They know the outward of this world’s life, but of the hereafter they are absolutely heedless.
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7.And remember We took from the Prophets their Covenant: As from thee: from Noah, Abraham, Moses, and Jesus the son of Mary: We took from them a solemn covenant:
8.That (Allah) may question the Truthful about their truthfulness: and He has prepared for the Unbelievers a grievous Penalty.
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7.And when We made a covenant with the prophets and with you, and with Nuh and Ibrahim and Musa and Isa, son of Marium, and We made with them a strong covenant
8.That He may question the truthful of their truth, and He has prepared for the unbelievers a painful punishment
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6.And those to whom knowledge has come see that the (Revelation) sent down to thee from thy Lord – that is the Truth, and that it guides to the Path of the Exalted (in Might), Worthy of all praise.
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6.And those to whom the knowledge has been given see that which has been revealed to you from your Lord, that is the truth, and it guides into the path of the Mighty, the Praised.
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31.The Unbelievers say: “We shall neither believe in this scripture nor in (any) that (came) before it.” Couldst thou but see when the wrong-doers will be made to stand before their Lord, throwing back the word (of blame) on one another! Those who were deemed weak will say to the arrogant ones: “Had it not been for you, we should certainly have been believers!”
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31.And those who disbelieve say: By no means will we believe in this Quran, nor in that which is before it; and could you see when the unjust shall be made to stand before their Lord, bandying words one with another! Those who were reckoned weak shall say to those who were proud: Had it not been for you we would certainly have been believers.
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31.That which We have revealed to thee of the Book is the Truth,- confirming what was (revealed) before it: for Allah is assuredly- with respect to His Servants – well acquainted and Fully Observant.
32.Then We have given the Book for inheritance to such of Our servants as We have chosen: but there are among them some who wrong their own souls; some who follow a middle course; and some who are, by Allah’s leave, foremost in good deeds; that is the highest Grace.
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31.And that which We have revealed to you of the Book, that is the truth verifying that which is before it; most surely with respect to His servants Allah is Aware, Seeing
32.Then We gave the Book for an inheritance to those whom We chose from among Our servants; but of them is he who makes his soul to suffer a loss, and of them is he who takes a middle course, and of them is he who is foremost in deeds of goodness by Allah’s permission; this is the great excellence.
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13.The same religion has He established for you as that which He enjoined on Noah – the which We have sent by inspiration to thee – and that which We enjoined on Abraham, Moses, and Jesus: Namely, that ye should remain steadfast in religion, and make no divisions therein: to those who worship other things than Allah, hard is the (way) to which thou callest them. Allah chooses to Himself those whom He pleases, and guides to Himself those who turn (to Him).
14.And they became divided only after Knowledge reached them,- being insolent to one another. Had it not been for a Word that went forth before from thy Lord, (tending) to a Term appointed, the matter would have been settled between them: but truly those who have inherited the Book after them are in suspicious (disquieting) doubt concerning it.
15.Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: “I believe in whatever Book Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) final goal.
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13.He has made plain to you of the religion what He enjoined upon Nuh and that which We have revealed to you and that which We enjoined upon Ibrahim and Musa and Isa that keep to obedience and be not divided therein; hard to the unbelievers is that which you call them to; Allah chooses for Himself whom He pleases, and guides to Himself him who turns (to Him), frequently.
14.And they did not become divided until after knowledge had come to them out of envy among themselves; and had not a word gone forth from your Lord till an appointed term, certainly judgment would have been given between them; and those who were made to inherit the Book after them are most surely in disquieting doubt concerning it.
15.To this then go on inviting, and go on steadfastly on the right way as you are commanded, and do not follow their low desires, and say: I believe in what Allah has revealed of the Book, and I am commanded to do justice between you: Allah is our Lord and your Lord; we shall have our deeds and you shall have your deeds; no plea need there be (now) between us and you: Allah will gather us together, and to Him is the return.
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57.When (Jesus) the son of Mary is held up as an example, behold, thy people raise a clamor thereat (in ridicule)!
58.And they say, “Are our gods best, or he?” This they set forth to thee, only by way of disputation: yea, they are a contentious people.
59.He was no more than a servant: We granted Our favor to him, and We made him an example to the Children of Israel.
60.And if it were Our Will, We could make angels from amongst you, succeeding each other on the earth.
61.And (Jesus) shall be a Sign (for the coming of) the Hour (of Judgment): therefore have no doubt about the (Hour), but follow ye Me: this is a Straight Way.
62.Let not the Satan hinder you: for he is to you an enemy avowed.
63.When Jesus came with Clear Signs, he said: “Now have I come to you with Wisdom, and in order to make clear to you some of the (points) on which ye dispute: therefore fear Allah and obey me.
64.“For Allah, He is my Lord and your Lord: so worship ye Him: this is a Straight Way.”
65.But sects from among themselves fell into disagreement: then woe to the wrong-doers, from the Chastisement of a Grievous Day!
66.Do they only wait for the Hour – that it should come on them all of a sudden, while they perceive not?
67.Friends on that day will be foes, one to another,- except the Righteous.
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57.And when a description of the son of Marium is given, lo! your people raise a clamor thereat.
58.And they say: Are our gods better, or is he? They do not set it forth to you save by way of disputation; nay, they are a contentious people.
59.He was naught but a servant on whom We bestowed favor, and We made him an example for the children of Israel.
60.And if We please, We could make among you angels to be successors in the land.
61.And most surely it is a knowledge of the hour, therefore have no doubt about it and follow me: this is the right path.
62.And let not the Shaitan prevent you; surely he is your j open enemy.
63.And when Isa came with clear arguments he said: I have come to you indeed with wisdom, and that I may make clear to you part of what you differ in; so be careful of (your duty to) Allah and obey me:
64.Surely Allah is my Lord and your Lord, therefore serve Him; this is the right path:
65.But parties from among them differed, so woe to those who were unjust because of the chastisement of a painful day.
66.Do they wait for aught but the hour, that it should come ! upon them all of a sudden while they do not perceive?
67.The friends shall on that day be enemies one to another, except those who guard (against evil).
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29.Muhammad is the apostle of Allah. and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. Thou wilt see them bow and prostrate themselves (in prayer), seeking Grace from Allah and (His) Good Pleasure. On their faces are their marks, (being) the traces of their prostration. This is their similitude in the Taurat; and their similitude in the Gospel is: like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, (filling) the sowers with wonder and delight. As a result, it fills the Unbelievers with rage at them. Allah has promised those among them who believe and do righteous deeds forgiveness, and a great Reward.
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29.Muhammad is the Apostle of Allah, and those with him are firm of heart against the unbelievers, compassionate among themselves; you will see them bowing down, prostrating themselves, seeking grace from Allah and pleasure; their marks are in their faces because of the effect of prostration; that is their description in the Taurat and their description in the Injeel; like as seed-produce that puts forth its sprout, then strengthens it, so it becomes stout and stands firmly on its stem, delighting the sowers that He may enrage the unbelievers on account of them; Allah has promised those among them who believe and do good, forgiveness and a great reward.
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16.Has not the time arrived for the Believers that their hearts in all humility should engage in the remembrance of Allah and of the Truth which has been revealed (to them), and that they should not become like those to whom was given the Book aforetime, but long ages passed over them and their hearts grew hard? For many among them are rebellious transgressors.
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16.Has not the time arrived for the Believers that their hearts in all humility should engage in the remembrance of Allah and of the Truth which has been revealed (to them), and that they should not become like those to whom was given the Book aforetime, but long ages passed over them and their hearts grew hard? For many among them are rebellious transgressors.
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26.And We sent Noah and Abraham, and established in their line Prophethood and Revelation: and some of them were on right guidance, but many of them became rebellious transgressors.
27.Then, in their wake, We followed them up with (others of) Our messengers: We sent after them Jesus the son of Mary, and bestowed on him the Gospel; and We ordained in the hearts of those who followed him Compassion and Mercy. But the Monasticism which they invented for themselves, We did not prescribe for them: (We commanded) only the seeking for the Good Pleasure of Allah; but that they did not foster as they should have done. Yet We bestowed, on those among them who believed, their (due) reward, but many of them are rebellious transgressors.
28.O ye that believe! Fear Allah, and believe in His Messenger, and He will bestow on you a double portion of His Mercy: He will provide for you a Light by which ye shall walk (straight in your path), and He will forgive you (your past): for Allah is Oft- Forgiving, Most Merciful.
29.That the People of the Book may know that they have no power whatever 14e over the Grace of Allah, that (His) Grace is (entirely) in His Hand, to bestow it on whomsoever He wills. For Allah is the Lord of Grace abounding.
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26.And We sent Noah and Abraham, and established in their line Prophethood and Revelation: and some of them were on right guidance, but many of them became rebellious transgressors.
27.Then, in their wake, We followed them up with (others of) Our messengers: We sent after them Jesus the son of Mary, and bestowed on him the Gospel; and We ordained in the hearts of those who followed him Compassion and Mercy. But the Monasticism which they invented for themselves, We did not prescribe for them: (We commanded) only the seeking for the Good Pleasure of Allah; but that they did not foster as they should have done. Yet We bestowed, on those among them who believed, their (due) reward, but many of them are rebellious transgressors.
28.O ye that believe! Fear Allah, and believe in His Messenger, and He will bestow on you a double portion of His Mercy: He will provide for you a Light by which ye shall walk (straight in your path), and He will forgive you (your past): for Allah is Oft- Forgiving, Most Merciful.
29.That the People of the Book may know that they have no power whatever over the Grace of Allah, that (His) Grace is (entirely) in His Hand, to bestow it on whomsoever He wills. For Allah is the Lord of Grace abounding.
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1.Whatever is in the heavens and on earth, declares the Praises and Glory of Allah: for He is the Exalted in Might, the Wise.
2.It is He Who got out the Unbelievers among the People of the Book from their homes at the first gathering (of the forces). Little did ye think that they would get out: and they thought that their fortresses would defend them from Allah! But the (Wrath of) Allah came to them from quarters from which they little expected (it), and cast terror into their hearts, so that they destroyed their dwellings by their own hands and the hands of the Believers. Take warning, then, O ye with eyes (to see)!
3.And had it not been that Allah had decreed banishment for them, He would certainly have punished them in this world: And in the Hereafter they shall (certainly) have the Punishment of the Fire.
4.That is because they resisted Allah and His Messenger: and if any one resists Allah, verily Allah is severe in Punishment.
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1.Whatever is in the heavens and on earth, declares the Praises and Glory of Allah: for He is the Exalted in Might, the Wise.
2.It is He Who got out the Unbelievers among the People of the Book from their homes at the first gathering (of the forces). Little did ye think that they would get out: and they thought that their fortresses would defend them from Allah! But the (Wrath of) Allah came to them from quarters from which they little expected (it), and cast terror into their hearts, so that they destroyed their dwellings by their own hands and the hands of the Believers. Take warning, then, O ye with eyes (to see)!
3.And had it not been that Allah had decreed banishment for them, He would certainly have punished them in this world: And in the Hereafter they shall (certainly) have the Punishment of the Fire.
4.That is because they resisted Allah and His Messenger: and if any one resists Allah, verily Allah is severe in Punishment.
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11.Hast thou not observed the Hypocrites say to their misbelieving brethren among the People of the Book? – “If ye are expelled, we too will go out with you, and we will never hearken to any one in your affair; and if ye are attacked (in fight) we will help you”. But Allah is witness that they are indeed liars.
12.If they are expelled, never will they go out with them; and if they are attacked (in fight), they will never help them; and if they do help them, they will turn their backs; so they will receive no help.
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11.Hast thou not observed the Hypocrites say to their misbelieving brethren among the People of the Book? – “If ye are expelled, we too will go out with you, and we will never hearken to any one in your affair; and if ye are attacked (in fight) we will help you”. But Allah is witness that they are indeed liars.
12.If they are expelled, never will they go out with them; and if they are attacked (in fight), they will never help them; and if they do help them, they will turn their backs; so they will receive no help.
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6.And remember, Jesus, the son of Mary, said: “O Children of Israel! I am the messenger of Allah (sent) to you, confirming the Taur�t (Law) (which came) before me, and giving Glad Tidings of a Messenger to come after me, whose name shall be Ahmad.” But when he came to them with Clear Signs, they said, “This is evident sorcery!”
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6.And remember, Jesus, the son of Mary, said: “O Children of Israel! I am the messenger of Allah (sent) to you, confirming the Taur�t (Law) (which came) before me, and giving Glad Tidings of a Messenger to come after me, whose name shall be Ahmad.” But when he came to them with Clear Signs, they said, “This is evident sorcery!”
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10.Allah sets forth, for an example to the Unbelievers, the wife of Noah and the wife of L�t: they were (respectively) under two of our righteous servants, but they betrayed their (husbands), and they profited nothing before Allah on their account, but were told: “Enter ye the Fire along with (others) that enter!”
11.And Allah sets forth, as an example to those who believe the wife of Pharaoh: Behold she said: “O my Lord! Build for me, in nearness to Thee, a mansion in the Garden, and save me from Pharaoh and his doings, and save me from those that do wrong”;
12.And Mary the daughter of �mr�n, who guarded her chastity; and We breathed into (her body) of Our spirit; and she testified to the truth of the words of her Lord and of His Revelations, and was one of the devout (servants).
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10.Allah sets forth, for an example to the Unbelievers, the wife of Noah and the wife of L�t: they were (respectively) under two of our righteous servants, but they betrayed their (husbands), and they profited nothing before Allah on their account, but were told: “Enter ye the Fire along with (others) that enter!”
11.And Allah sets forth, as an example to those who believe the wife of Pharaoh: Behold she said: “O my Lord! Build for me, in nearness to Thee, a mansion in the Garden, and save me from Pharaoh and his doings, and save me from those that do wrong”;
12.And Mary the daughter of �mr�n, who guarded her chastity; and We breathed into (her body) of Our spirit; and she testified to the truth of the words of her Lord and of His Revelations, and was one of the devout (servants).
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31.And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers,- in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith,- and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, “What doth Allah intend by this ?” Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a reminder to mankind.
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31.And We have not made the wardens of the fire others than angels, and We have not made their number but as a trial for those who disbelieve, that those who have been given the book may be certain and those who believe may increase in faith, and those who have been given the book and the believers may not doubt, and that those in whose hearts is a disease and the unbelievers may say: What does Allah mean by this parable? Thus does Allah make err whom He pleases, and He guides whom He pleases, and none knows the hosts of your Lord but He Himself; and this is naught but a reminder to the mortals.
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98 – The Clear Evidence
In the name of Allah, Most Gracious, Most Merciful.
1.Those who disbelieve, among the People of the Book and among the Polytheists, were not going to depart (from their ways) until there should come to them Clear Evidence,-
2.Messenger from Allah, rehearsing scriptures kept pure and holy:
3.Wherein are books right and straight.
4.Nor did the People of the Book make schisms, until after there came to them Clear Evidence.
5.And they have been commanded no more than this: to worship Allah, offering Him sincere devotion, being true (in faith); to establish regular prayer; and to give Zakat; and that is the Religion Right and Straight.
6.Those who disbelieve, among the People of the Book and among the Polytheists, will be in Hell-Fire, to dwell therein (for aye). They are the worst of creatures.
7.Those who have faith and do righteous deeds,- they are the best of creatures.
8.Their reward is with Allah. Gardens of Eternity, beneath which rivers flow; they will dwell therein for ever; Allah well pleased with them, and they with Him: all this for such as fear their Lord and Cherisher.
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98 – The Clear Evidence
In the name of Allah, the Beneficent, the Merciful.
1.Those who disbelieved from among the followers of the Book and the polytheists could not have separated (from the faithful) until there had come to them the clear evidence:
2.An apostle from Allah, reciting pure pages,
3.Wherein are all the right ordinances.
4.And those who were given the Book did not become divided except after clear evidence had come to them.
5.And they were not enjoined anything except that they should serve Allah, being sincere to Him in obedience, upright, and keep up prayer and pay the poor-rate, and that is the right religion.
6.Surely those who disbelieve from among the followers of the Book and the polytheists shall be in the fire of hell, abiding therein; they are the worst of men.
7.(As for) those who believe and do good, surely they are the -best of men.
8.Their reward with their Lord is gardens of perpetuity beneath which rivers flow, abiding therein for ever; Allah is well pleased with them and they are well pleased with Him; that is for him who fears his Lord.
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62.Those who believe (in the Quran), and those who follow the Jewish (scriptures), and the Christians and the Sabians,- any who believe in Allah and the Last Day, and work righteousness, shall have their reward with their Lord; on them shall be no fear, nor shall they grieve.
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62.Surely those who believe, and those who are Jews, and the Christians, and the Sabians, whoever believes in Allah and the Last day and does good, they shall have their reward from their Lord, and there is no fear for them, nor shall they grieve.
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87.We gave Moses the Book and followed him up with a succession of messengers; We gave Jesus the son of Mary Clear (Signs) and strengthened him with the Holy Spirit. Is it that whenever there comes to you a messenger with what ye yourselves desire not, ye are puffed up with pride?- Some ye called impostors, and others ye slay!
88.They say, “Our hearts are the wrappings (which preserve Allah’s Word: we need no more).” Nay, Allah’s curse is on them for their blasphemy: Little is it they believe.
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87.And most certainly We gave Musa the Book and We sent apostles after him one after another; and We gave Isa, the son of Marium, clear arguments and strengthened him with the holy spirit, What! whenever then an apostle came to you with that which your souls did not desire, you were insolent so you called some liars and some you slew.
88.And they say: Our hearts are covered. Nay, Allah has cursed them on account of their unbelief; so little it is that they believe.
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97.Say: Whoever is an enemy to Gabriel – for he brings down the (revelation) to thy heart by Allah’s will, a confirmation of what went before, and guidance and glad tidings for those who believe,-
98.Whoever is an enemy to Allah and His angels and messengers, to Gabriel and Michael,- Lo! Allah is an enemy to those who reject Faith.
99.We have sent down to thee Manifest Signs (ayat); and none reject them but those who are perverse.
100.Is it not (the case) that every time they make a covenant, some party among them throw it aside?- Nay, Most of them are faithless.
101.And when there came to them a messenger from Allah, confirming what was with them, a party of the People of the Book threw away the Book of Allah behind their backs, as if (it had been something) they did not know!
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97.Say: Whoever is the enemy of Jibreel– for surely he revealed it to your heart by Allah’s command, verifying that which is before it and guidance and good news for the believers.
98.Whoever is the enemy of Allah and His angels and His apostles and Jibreel and Meekaeel, so surely Allah is the enemy of the unbelievers.
99.And certainly We have revealed to you clear communications and none disbelieve in them except the transgressors.
100.What! whenever they make a covenant, a party of them cast it aside? Nay, most of them do not believe.
101.And when there came to them an Apostle from Allah verifying that which they have, a party of those who were given the Book threw the Book of Allah behind their backs as if they knew nothing.
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105.It is never the wish of those without Faith among the People of the Book, nor of the polytheists, that anything good should come down to you from your Lord. But Allah will choose for His special Mercy whom He will – for Allah is Lord of grace abounding.
106.None of Our revelations do We abrogate or cause to be forgotten, but We substitute something better or similar: Knowest thou not that Allah Hath power over all things?
107.Knowest thou not that to Allah belongeth the dominion of the heavens and the earth? And besides Him ye have neither patron nor helper.
108.Would ye question your Messenger as Moses was questioned of old? but whoever changeth from Faith to Unbelief, Hath strayed without doubt from the even way.
109.Quite a number of the People of the Book wish they could turn you (people) back to infidelity after ye have believed, from selfish envy, after the truth hath become manifest unto them: But forgive and overlook, till Allah brings about his command; for Allah Hath power over all things.
110.And be steadfast in prayer and regular in charity: And whatever good ye send forth for your souls before you, ye shall find it with Allah. for Allah sees Well all that ye do.
111.And they say: “None shall enter Paradise unless he be a Jew or a Christian.” Those are their (vain) desires. Say: “Produce your proof if ye are truthful.”
112.Nay,-whoever submits His whole self to Allah and is a doer of good,- He will get his reward with his Lord; on such shall be no fear, nor shall they grieve.
113.The Jews say: “The Christians have naught (to stand) upon; and the Christians say: “The Jews have naught (to stand) upon.” Yet they (profess to) study the (same) Book. Like unto their word is what those say who know not; but Allah will judge between them in their quarrel on the Day of Judgment.
114.And who is more unjust than he who forbids that in places for the worship of Allah, His name should be celebrated?-whose zeal is (in fact) to ruin them? It was not fitting that such should themselves enter them except in fear. For them there is nothing but disgrace in this world, and in the world to come, an exceeding torment.
115.To Allah belong the East and the West: whithersoever ye turn, there is Allah’s face. For Allah is All-Embracing, All-Knowing.
116.They say: “(Allah) hath begotten a son” :Glory be to Him.-Nay, to Him belongs all that is in the heavens and on earth: everything renders worship to Him.
117.The Originator of the heavens and the earth: When He decreeth a matter, He saith to it: “Be,” and it is.
118.Say those without knowledge: “Why speaketh not Allah unto us? or why cometh not unto us a Sign?” So said the people before them words of similar import. Their hearts are alike. We have indeed made clear the Signs unto any people who hold firmly to Faith (in their hearts).
119.Verily, We have sent thee in truth as a bearer of glad tidings and a warner: But of thee no question shall be asked of the companions of the Blazing Fire.
120.Never will the Jews or the Christians be satisfied with thee unless thou follow their form of religion. Say: “The Guidance of Allah,-that is the (only) Guidance.” Wert thou to follow their desires after the knowledge which hath reached thee, then wouldst thou find neither protector nor helper against Allah.
121.Those to whom We have given the Book study it as it should be studied: They are the ones that believe therein: Those who reject faith therein,- the loss is their own.
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105.Those who disbelieve from among the followers of the Book do not like, nor do the polytheists, that the good should be sent down to you from your Lord, and Allah chooses especially whom He pleases for His mercy, and Allah is the Lord of mighty grace.
106.Whatever communications We abrogate or cause to be forgotten, We bring one better than it or like it. Do you not know that Allah has power over all things?
107.Do you not know that Allah’s is the kingdom of the heavens and the earth, and that besides Allah you have no guardian or helper?
108.Rather you wish to put questions to your Apostle, as Musa was questioned before; and whoever adopts unbelief instead of faith, he indeed has lost the right direction of the way.
109.Many of the followers of the Book wish that they could turn you back into unbelievers after your faith, out of envy from themselves, (even) after the truth has become manifest to them; but pardon and forgive, so that Allah should bring about His command; surely Allah has power over all things.
110.And keep up prayer and pay the poor-rate and whatever good you send before for yourselves, you shall find it with Allah; surely Allah sees what you do.
111.And they say: None shall enter the garden (or paradise) except he who is a Jew or a Christian. These are their vain desires. Say: Bring your proof if you are truthful.
112.Yes! whoever submits himself entirely to Allah and he is the doer of good (to others) he has his reward from his Lord, and there is no fear for him nor shall he grieve.
113.And the Jews say: The Christians do not follow anything (good) and the Christians say: The Jews do not follow anything (good) while they recite the (same) Book. Even thus say those who have no knowledge, like to what they say; so Allah shall judge between them on the day of resurrection in what they differ.
114.And who is more unjust than he who prevents (men) from the masjids of Allah, that His name should be remembered in them, and strives to ruin them? (As for) these, it was not proper for them that they should have entered them except in fear; they shall meet with disgrace in this world, and they shall have great chastisement in the hereafter.
115.And Allah’s is the East and the West, therefore, whither you turn, thither is Allah’s purpose; surely Allah is Amplegiving, Knowing.
116.And they say: Allah has taken to himself a son. Glory be to Him; rather, whatever is in the heavens and the earth is His; all are obedient to Him.
117.Wonderful Originator of the heavens and the earth, and when He decrees an affair, He only says to it, Be, so there it is.
118.And those who have no knowledge say: Why does not Allah speak to us or a sign come to us? Even thus said those before them, the like of what they say; their hearts are all alike. Indeed We have made the communications clear for a people who are sure.
119.Surely We have sent you with the truth as a bearer of good news and as a warner, and you shall not be called upon to answer for the companions of the flaming fire.
120.And the Jews will not be pleased with you, nor the Christians until you follow their religion. Say: Surely Allah’s guidance, that is the (true) guidance. And if you follow their desires after the knowledge that has come to you, you shall have no guardian from Allah, nor any helper.
121.Those to whom We have given the Book read it as it ought to be read. These believe in it; and whoever disbelieves in it, these it is that are the losers.
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135.They say: “Become Jews or Christians if ye would be guided (to salvation).” Say thou: “Nay! (I would rather) the Religion of Abraham the True, and he joined not gods with Allah.”
136.Say ye: “We believe in Allah, and the revelation given to us, and to Abraham, Ismail, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) prophets from their Lord: We make no difference between one and another of them: And we submit to Allah (in Isl�m).”
137.So if they believe as ye believe, they are indeed on the right path; but if they turn back, it is they who are in schism; but Allah will suffice thee as against them, and He is the All- Hearing, the All-Knowing.
138.(Our religion) takes its hue from Allah. And who can give a better hue than Allah. And it is He Whom we worship.
139.Say: Will ye dispute with us about Allah, seeing that He is our Lord and your Lord; that we are responsible for our doings and ye for yours; and that we are sincere (in our faith) in Him?
140.Or do ye say that Abraham, Ismail, Isaac, Jacob and the Tribes were Jews or Christians? Say: Do ye know better than Allah. Ah! who is more unjust than those who conceal the testimony they have from Allah. But Allah is not unmindful of what ye do!
141.That was a people that hath passed away. They shall reap the fruit of what they did, and ye of what ye do! Of their merits there is no question in your case:
142.The fools among the people will say: “What hath turned them from the Qibla to which they were used?” Say: To Allah belong both East and West: He guideth whom He will to a way that is straight.
143.Thus, have We made of you an Ummah justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (from the Faith). Indeed it was (a change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect. For Allah is to all people Most surely full of kindness, Most Merciful.
144.We see the turning of thy face (for guidance) to the heavens: now Shall We turn thee to a Qibla that shall please thee. Turn then thy face in the direction of the Sacred Mosque: Wherever ye are, turn your faces in that direction. The People of the Book know well that that is the truth from their Lord. Nor is Allah unmindful of what they do.
145.Even if thou wert to bring to the People of the Book all the Signs (together), they would not follow thy Qibla; nor art thou going to follow their Qibla; nor indeed will they follow each other’s Qibla. If thou after the knowledge hath reached thee, Wert to follow their (vain) desires,- then wert thou Indeed (clearly) in the wrong.
146.The People of the Book know this as they know their own sons; but some of them conceal the truth which they themselves know.
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135.And they say: Be Jews or Christians, you will be on the right course. Say: Nay! (we follow) the religion of Ibrahim, the Hanif, and he was not one of the polytheists.
136.Say: We believe in Allah and (in) that which had been revealed to us, and (in) that which was revealed to Ibrahim and Ismail and Ishaq and Yaqoub and the tribes, and (in) that which was given to Musa and Isa, and (in) that which was given to the prophets from their Lord, we do not make any distinction between any of them, and to Him do we submit.
137.If then they believe as you believe in Him, they are indeed on the right course, and if they turn back, then they are only in great opposition, so Allah will suffice you against them, and He is the Hearing, the Knowing.
138.(Receive) the baptism of Allah, and who is better than Allah in baptising? and Him do we serve.
139.Say: Do you dispute with us about Allah, and He is our Lord and your Lord, and we shall have our deeds and you shall have your deeds, and we are sincere to Him.
140.Nay! do you say that Ibrahim and Ismail and Yaqoub and the tribes were Jews or Christians? Say: Are you better knowing or Allah? And who is more unjust than he who conceals a testimony that he has from Allah? And Allah is not at all heedless of what you do.
141.This is a people that have passed away; they shall have what they earned and you shall have what you earn, and you shall not be called upon to answer for what they did.
142.The fools among the people will say: What has turned them from their qiblah which they had? Say: The East and the West belong only to Allah; He guides whom He likes to the right path.
143.And thus We have made you a medium (just) nation that you may be the bearers of witness to the people and (that) the Apostle may be a bearer of witness to you; and We did not make that which you would have to be the qiblah but that We might distinguish him who follows the Apostle from him who turns back upon his heels, and this was surely hard except for those whom Allah has guided aright; and Allah was not going to make your faith to be fruitless; most surely Allah is Affectionate, Merciful to the people.
144.Indeed We see the turning of your face to heaven, so We shall surely turn you to a qiblah which you shall like; turn then your face towards the Sacred Mosque, and wherever you are, turn your face towards it, and those who have been given the Book most surely know that it is the truth from their Lord; and Allah is not at all heedless of what they do.
145.And even if you bring to those who have been given the Book every sign they would not follow your qiblah, nor can you be a follower of their qiblah, neither are they the followers of each other’s qiblah, and if you follow their desires after the knowledge that has come to you, then you shall most surely be among the unjust.
146.Those whom We have given the Book recognize him as they recognize their sons, and a party of them most surely conceal the truth while they know (it).
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211.Ask the Children of Israel how many clear (Signs) We have sent them. But if any one, after Allah’s favor has come to him, substitutes (something else), Allah is strict in punishment.
212.The life of this world is alluring to those who reject faith, and they scoff at those who believe. But the righteous will be above them on the Day of Resurrection; for Allah bestows His abundance without measure on whom He will.
213.Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight.
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211.Ask the Israelites how many a clear sign have We given them; and whoever changes the favor of Allah after it has come to him, then surely Allah is severe in requiting (evil).
212.The life of this world is made to seem fair to those who disbelieve, and they mock those who believe, and those who guard (against evil) shall be above them on the day of resurrection; and Allah gives means of subsistence to whom he pleases without measure.
213.(All) people are a single nation; so Allah raised prophets as bearers of good news and as warners, and He revealed with them the Book with truth, that it might judge between people in that in which they differed; and none but the very people who were given it differed about it after clear arguments had come to them, revolting among themselves; so Allah has guided by His will those who believe to the truth about which they differed and Allah guides whom He pleases to the right path.
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253.Those messengers We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honor); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the Holy Spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Does what he wills.
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253.We have made some of these apostles to excel the others among them are they to whom Allah spoke, and some of them He exalted by (many degrees of) rank; and We gave clear miracles to Isa son of Marium, and strengthened him with the holy spirit. And if Allah had pleased, those after them would not have fought one with another after clear arguments had come to them, but they disagreed; so there were some of them who believed and others who denied; and if Allah had pleased they would not have fought one with another, but Allah brings about what He intends.
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3.It is He Who sent down to thee (step by step), in truth, the Book, confirming what went before it; and He sent down the Torah (of Moses) and the Gospel (of Jesus) …
4.before this, as a guide to mankind, and He sent down the criterion (of judgment between right and wrong). Then those who reject Faith in the Signs of Allah will suffer the severest penalty, and Allah is Exalted in Might, Lord of Retribution.
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3.He has revealed to you the Book with truth, verifying that which is before it, and He revealed the Tavrat and the Injeel aforetime, a guidance for the people, and He sent the Furqan.
4.Surely they who disbelieve in the communications of Allah they shall have a severe chastisement; and Allah is Mighty, the Lord of retribution.
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19.The Religion before Allah is Isl�m (submission to His Will): Nor did the People of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of Allah, Allah is swift in calling to account.
20.So if they dispute with thee, say: “I have submitted my whole self to Allah and so have those who follow me.” And say to the People of the Book and to those who are unlearned: “Do ye (also) submit yourselves?” If they do, they are in right guidance, but if they turn back, thy duty is to convey the Message; and in Allah’s sight are (all) His servants.
21.As to those who deny the Signs of Allah and in defiance of right, slay the prophets, and slay those who teach just dealing with mankind, announce to them a grievous penalty.
22.They are those whose works will bear no fruit in this world and in the Hereafter nor will they have anyone to help.
23.Hast thou not turned thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute, but a party of them turn back and decline (the arbitration).
24.This because they say: “The Fire shall not touch us but for a few numbered days”: For their forgeries deceive them as to their own religion.
25.But how (will they fare) when We gather them together against a Day about which there is no doubt, and each soul will be paid out just what it has earned, without (favor or) injustice?
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19.Surely the (true) religion with Allah is Islam, and those to whom the Book had been given did not show opposition but after knowledge had come to them, out of envy among themselves; and whoever disbelieves in the communications of Allah then surely Allah is quick in reckoning.
20.But if they dispute with you, say: I have submitted myself entirely to Allah and (so) every one who follows me; and say to those who have been given the Book and the unlearned people: Do you submit yourselves? So if they submit then indeed they follow the right way; and if they turn back, then upon you is only the delivery of the message and Allah sees the servants.
21.Surely (as for) those who disbelieve in the communications of Allah and slay the prophets unjustly and slay those among men who enjoin justice, announce to them a painful chastisement.
22.Those are they whose works shall become null in this world as well as the hereafter, and they shall have no helpers.
23.Have you not considered those (Jews) who are given a portion of the Book? They are invited to the Book of Allah that it might decide between them, then a part of them turn back and they withdraw.
24.This is because they say: The fire shall not touch us but for a few days; and what they have forged deceives them in the matter of their religion.
25.Then how will it be when We shall gather them together on a day about which there is no doubt, and every soul shall be fully paid what it has earned, and they shall not be dealt with unjustly?
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33.Allah did choose Adam and Noah, the family of Abraham, and the family of �mr�n above all people,-
34.Offspring, one of the other: And Allah heareth and knoweth all things.
35.Behold! a wife of �mr�n said: “O my Lord! I do dedicate into Thee what is in my womb for Thy special service: So accept this of me: For Thou hearest and knowest all things.”
36.When she was delivered, she said: “O my Lord! Behold! I am delivered of a female child!”- and Allah knew best what she brought forth- “And no wise is the male like the female. I have named her Mary, and I commend her and her offspring to Thy protection from Satan, the Rejected.”
37.Right graciously did her Lord accept her: He made her grow in purity and beauty: To the care of Zakariya was she assigned. Every time that he entered (her) chamber to see her, He found her supplied with sustenance. He said: “O Mary! Whence (comes) this to you?” She said: “From Allah. for Allah provides sustenance to whom He pleases without measure.”
38.There did Zakariya pray to his Lord, saying: “O my Lord! Grant unto me from Thee a progeny that is pure: for Thou art He that heareth prayer!”
39.While he was standing in prayer in the chamber, the angels called unto him: “Allah doth give thee glad tidings of Yahy�, (John)witnessing the truth of a Word from Allah, and (be besides) noble, chaste, and a prophet,- of the (goodly) company of the righteous.”
40.He said: “O my Lord! How shall I have a son, seeing I am very old, and my wife is barren?” “Thus,” was the answer, “Doth Allah accomplish what He willeth.”
41.He said: “O my Lord! Give me a Sign!” “Thy Sign,” was the answer, “Shall be that thou shalt speak to no man for three days but with signals. Then celebrate the praises of thy Lord again and again, and glorify Him in the evening and in the morning.”
42.Behold! the angels said: “O Mary! Allah hath chosen thee and purified thee- chosen thee above the women of all nations.
43.“O Mary! worship thy Lord devoutly: Prostrate thyself, and bow down (in prayer) with those who bow down.”
44.This is part of the tidings of the things unseen, which We reveal unto thee (O Messenger.) by inspiration: Thou wast not with them when they cast lots with pens (or arrows), as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point).
45.Behold! the angels said: “O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honor in this world and the Hereafter and of (the company of) those nearest to Allah.”
46.“He shall speak to the people in childhood and in maturity. And he shall be (of the company) of the righteous.”
47.She said: “O my Lord! How shall I have a son when no man hath touched me?” He said: “Even so; Allah createth what He willeth: When He hath decreed a plan, He but saith to it, ‘Be,’ and it is!”
48.“And Allah will teach him the Book and Wisdom, the Torah and the Gospel,”
49.“And (appoint him) as a messenger to the Children of Israel, (with this message): “‘I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah’s leave: And I heal those born blind, and the lepers, and I bring the dead into life, by Allah’s leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe;
50.” ‘(I have come to you), to attest the Torah which was before me. And to make lawful to you part of what was (Before) forbidden to you; I have come to you with a Sign from your Lord. So fear Allah, and obey me.
51.” ‘It is Allah Who is my Lord and your Lord; then worship Him. This is a Way that is straight.'”
52.When Jesus found unbelief on their part he said: “Who will be my helpers to (the work of) Allah?” Said the disciples: “We are Allah’s helpers: We believe in Allah, and do thou bear witness that we are Muslims.”
53.“Our Lord! we believe in what Thou hast revealed, and we follow the Messenger. then write us down among those who bear witness.”
54.And (the unbelievers) plotted and planned, and Allah too planned, and the best of planners is Allah.
55.Behold! Allah said: “O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehoods) of those who blaspheme; I will make those who follow thee superior to those who reject faith, to the Day of Resurrection: Then shall ye all return unto Me, and I will judge between you of the matters wherein ye dispute.
56.“As to those who reject faith, I will punish them with severe agony in this world and in the Hereafter, nor will they have anyone to help.”
57.“As to those who believe and work righteousness, Allah will pay them (in full) their reward; but Allah loveth not those who do wrong.”
58.“This is what we rehearse unto thee of the Signs and the Message of Wisdom.”
59.The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: “Be”. And he was.
60.The Truth (comes) from thy Lord alone; so be not of those who doubt.
61.If anyone disputes in this matter with thee, now after (full) knowledge Hath come to thee, say: “Come! let us gather together,- our sons and your sons, our women and your women, ourselves and yourselves: Then let us earnestly pray, and invoke the curse of Allah on those who lie!”
62.This is the true account: There is no god except Allah. and Allah – He is indeed the Exalted in Power, the Wise.
63.But if they turn back, Allah hath full knowledge of those who do mischief.
64.Say: “O People of the Book! come to common terms as between us and you: That we worship none but Allah; that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah.” If then they turn back, say ye: “Bear witness that we (at least) are Muslims (bowing to Allah’s Will).”
65.Ye People of the Book! Why dispute ye about Abraham, when the Torah and the Gospel Were not revealed till after him? Have ye no understanding?
66.Ah! Ye are those who fell to disputing (even) in matters of which ye had some knowledge! But why dispute ye in matters of which ye have no knowledge? It is Allah Who knows, and ye who know not!
67.Abraham was not a Jew nor yet a Christian; but he was true in Faith, and bowed his will to Allah’s (which is Isl�m), and he joined not gods with Allah.
68.Without doubt, among men, the nearest of kin to Abraham, are those who follow him, as are also this Prophet and those who believe: And Allah is the Protector of those who have faith.
69.It is the wish of a section of the People of the Book to lead you astray. But they shall lead astray (not you), but themselves, and they do not perceive!
70.Ye People of the Book! Why reject ye the Signs of Allah, of which ye are (yourselves) witnesses?
71.Ye People of the Book! Why do ye clothe truth with falsehood, and conceal the truth, while ye have knowledge?
72.A section of the People of the Book say: “Believe in the morning what is revealed to the believers, but reject it at the end of the day; perchance they may (themselves) turn back;
73.“And believe no one unless he follows your religion.” Say: “True guidance is the Guidance of Allah. (Fear ye) lest a revelation be sent to someone (else) like unto that which was sent unto you? or that those (receiving such revelation) should engage you in argument before your Lord?” Say: “All bounties are in the hand of Allah. He granteth them to whom He pleaseth: And Allah careth for all, and He knoweth all things.”
74.For His Mercy He specially chooseth whom He pleaseth; for Allah is the Lord of bounties unbounded.
75.Among the People of the Book are some who, if entrusted with a hoard of gold, will (readily) pay it back; others, who, if entrusted with a single silver coin, will not repay it unless thou constantly stoodest demanding, because, they say, “there is no call on us (to keep faith) with these ignorant (people).” But they tell a lie against Allah, and (well) they know it.
76.Nay, – Those that keep their plighted faith and act aright,-verily Allah loves those who act aright.
77.As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the Hereafter: Nor will Allah (Deign to) speak to them or look at them on the Day of Judgment, nor will He cleans them (of sin): They shall have a grievous penalty.
78.There is among them a section who distort the Book with their tongues: (As they read) you would think it is a part of the Book, but it is no part of the Book; and they say, “That is from Allah,” but it is not from Allah. It is they who tell a lie against Allah, and (well) they know it!
79.It is not (possible) that a man, to whom is given the Book, and Wisdom, and the Prophetic Office, should say to people: “Be ye my worshippers rather than Allah’s”: On the contrary (he would say) “Be ye worshippers of Him (Who is truly the Cherisher of all): For ye have taught the Book and ye have studied it earnestly.”
80.Nor would he instruct you to take angels and prophets for Lords and patrons. What! would he bid you to unbelief after ye have bowed your will (to Allah in Isl�m)?
81.Behold! Allah took the covenant of the prophets, saying: “I give you a Book and Wisdom; then comes to you a messenger, confirming what is with you; do ye believe in him and render him help.” Allah said: “Do ye agree, and take this my Covenant as binding on you?” They said: “We agree.” He said: “Then bear witness, and I am with you among the witnesses.”
82.If any turn back after this, they are perverted transgressors.
83.Do they seek for other than the Religion of Allah? – while all creatures in the heavens and on earth have, willing or unwilling, bowed to His Will (accepted Isl�m), and to Him shall they all be brought back.
84.Say: “We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Ismail, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the Prophets, from their Lord: We make no distinction between one and another among them, and to Allah do we bow our will (in Isl�m).”
85.If anyone desires a religion other than Isl�m (submission to Allah), never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost.
86.How shall Allah Guide those who reject Faith after they accepted it and bore witness that the Messenger was true and that Clear Signs had come unto them? but Allah guides not a people unjust.
87.Of such the reward is that on them (rests) the curse of Allah, of His angels, and of all mankind;-
88.In that will they dwell; nor will their punishment be lightened, nor respite be their (lot);-
89.Except for those that repent (even) after that, and make amends; for verily Allah is Oft-Forgiving, Most Merciful.
90.But those who reject Faith after they accepted it, and then go on adding to their defiance of Faith,- never will their repentance be accepted; for they are those who have (of set purpose) gone astray.
91.As to those who reject Faith, and die rejecting,- never would be accepted from any such as much gold as the earth contains, though they should offer it for ransom. For such is (in store) a penalty grievous, and they will find no helpers.
92.By no means shall ye attain righteousness unless ye give (freely) of that which ye love; and whatever ye give, Allah knoweth it well.
93.All food was lawful to the Children of Israel, except what Israel (Jacob) made unlawful for himself, before the Torah (of Moses) was revealed. Say: “Bring ye the Torah and study it, if ye be men of truth.”
94.If any, after this, invent a lie and attribute it to Allah, they are indeed unjust wrong-doers.
95.Say: “Allah speaketh the Truth: follow the religion of Abraham, the sane in faith; he was not of the Pagans.”
96.The first House (of worship) appointed for men was that at Bakka: Full of blessing and of guidance for all the worlds.
97.In it are Signs Manifest; (for example), the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe to Allah,- those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures.
98.Say: “O People of the Book! Why reject ye the Signs of Allah, when Allah is Himself witness to all ye do?”
99.Say: “O ye People of the Book! Why obstruct ye those who believe, from the path of Allah, seeking to make it crooked, while ye were yourselves witnesses (to Allah’s Covenant)? But Allah is not unmindful of all that ye do.”
100.O ye who believe! If ye listen to a faction among the People of the Book, they would (indeed) render you apostates after ye have believed!
101.And how would ye deny Faith while unto you are rehearsed the Signs of Allah, and among you lives the Messenger. Whoever holds firmly to Allah will be shown a way that is straight.
102.O ye who believe! Fear Allah as He should be feared, and die not except in a state of Isl�m.
103.And hold fast, all together, by the Rope which Allah (stretches out for you), and be not divided among yourselves; and remember with gratitude Allah’s favor on you; for ye were enemies and He joined your hearts in love, so that by His Grace, ye became brethren; and ye were on the brink of the pit of Fire, and He saved you from it. Thus doth Allah make His Signs clear to you that ye may be guided.
104.Let there arise out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong: They are the ones to attain felicity.
105.Be not like those who are divided amongst themselves and fall into disputations after receiving Clear Signs: For them is a dreadful penalty,-
106.On the Day when some faces will be (lit up with) white, and some faces will be (in the gloom of) black: To those whose faces will be black, (will be said): “Did ye reject Faith after accepting it? Taste then the penalty for rejecting Faith.”
107.But those whose faces will be (lit with) white,- they will be in (the light of) Allah’s mercy: therein to dwell (for ever).
108.These are the Signs of Allah. We rehearse them to thee in Truth: And Allah means no injustice to any of His creatures.
109.To Allah belongs all that is in the heavens and on earth: To Allah matters return.
110.Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah. If only the People of the Book had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors.
111.They will do you no harm, barring a trifling annoyance; if they come out to fight you, they will show you their backs, and no help shall they get.
112.Shame is pitched over them (like a tent) wherever they are found, except when under a covenant (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) destitution. This because they rejected the Signs of Allah, and slew the prophets in defiance of right; this because they rebelled and transgressed beyond bounds.
113.Not all of them are alike: Of the People of the Book are a portion that stand (for the right): They rehearse the Signs of Allah all night long, and they prostrate themselves in adoration.
114.They believe in Allah and the Last Day; they enjoin what is right, and forbid what is wrong; and they hasten (in emulation) in (all) good works: They are in the ranks of the righteous.
115.Of the good that they do, nothing will be rejected of them; for Allah knoweth well those that do right.
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33.Surely Allah chose Adam and Nuh and the descendants of Ibrahim and the descendants of Imran above the nations.
34.Offspring one of the other; and Allah is Hearing, Knowing.
35.When a woman of Imran said: My Lord! surely I vow to Thee what is in my womb, to be devoted (to Thy service); accept therefore from me, surely Thou art the Hearing, the Knowing.
36.So when she brought forth, she said: My Lord! Surely I have brought it forth a female– and Allah knew best what she brought forth– and the male is not like the female, and I have named it Marium, and I commend her and her offspring into Thy protection from the accursed Shaitan.
37.So her Lord accepted her with a good acceptance and made her grow up a good growing, and gave her into the charge of Zakariya; whenever Zakariya entered the sanctuary to (see) her, he found with her food. He said: O Marium! whence comes this to you? She said: It is from Allah. Surely Allah gives to whom He pleases without measure.
38.There did Zakariya pray to his Lord; he said: My Lord! grant me from Thee good offspring; surely Thou art the Hearer of prayer.
39.Then the angels called to him as he stood praying in the sanctuary: That Allah gives you the good news of Yahya verifying a Word from Allah, and honorable and chaste and a prophet from among the good ones.
40.He said: My Lord! when shall there be a son (born) to me, and old age has already come upon me, and my wife is barren? He said: even thus does Allah what He pleases.
41.He said: My Lord! appoint a sign for me. Said He: Your sign is that you should not speak to men for three days except by signs; and remember your Lord much and glorify Him in the evening and the morning.
42.And when the angels said: O Marium! surely Allah has chosen you and purified you and chosen you above the women of of the world.
43.O Marium! keep to obedience to your Lord and humble yourself, and bow down with those who bow.
44.This is of the announcements relating to the unseen which We reveal to you; and you were not with them when they cast their pens (to decide) which of them should have Marium in his charge, and you were not with them when they contended one with another.
45.When the angels said: O Marium, surely Allah gives you good news with a Word from Him (of one) whose name is the ‘. Messiah, Isa son of Marium, worthy of regard in this world and the hereafter and of those who are made near (to Allah).
46.And he shall speak to the people when in the cradle and when of old age, and (he shall be) one of the good ones.
47.She said: My Lord! when shall there be a son (born) to I me, and man has not touched me? He said: Even so, Allah creates what He pleases; when He has decreed a matter, He only says to it, Be, and it is.
48.And He will teach him the Book and the wisdom and the Tavrat and the Injeel.
49.And (make him) an apostle to the children of Israel: That I have come to you with a sign from your Lord, that I determine for you out of dust like the form of a bird, then I breathe into it and it becomes a bird with Allah’s permission and I heal the blind and the leprous, and bring the dead to life with Allah’s permission and I inform you of what you should eat and what you should store in your houses; most surely there is a sign in this for you, if you are believers.
50.And a verifier of that which is before me of the Taurat and that I may allow you part of that which has been forbidden t you, and I have come to you with a sign from your Lord therefore be careful of (your duty to) Allah and obey me.
51.Surely Allah is my Lord and your Lord, therefore serve Him; this is the right path.
52.But when Isa perceived unbelief on their part, he said Who will be my helpers in Allah’s way? The disciples said: We are helpers (in the way) of Allah: We believe in Allah and bear witness that we are submitting ones.
53.Our Lord! we believe in what Thou hast revealed and we follow the apostle, so write us down with those who bear witness.
54.And they planned and Allah (also) planned, and Allah is the best of planners.
55.And when Allah said: O Isa, I am going to terminate the period of your stay (on earth) and cause you to ascend unto Me and purify you of those who disbelieve and make those who follow you above those who disbelieve to the day of resurrection; then to Me shall be your return, so l will decide between you concerning that in which you differed.
56.Then as to those who disbelieve, I will chastise them with severe chastisement in this world and the hereafter, and they shall have no helpers.
57.And as to those who believe and do good deeds, He will pay them fully their rewards; and Allah does not love the unjust.
58.This We recite to you of the communications and the wise reminder.
59.Surely the likeness of Isa is with Allah as the likeness of Adam; He created him from dust, then said to him, Be, and he was.
60.(This is) the truth from your Lord, so be not of the disputers.
61.But whoever disputes with you in this matter after what has come to you of knowledge, then say: Come let us call our sons and your sons and our women and your women and our near people and your near people, then let us be earnest in prayer, and pray for the curse of Allah on the liars.
62.Most surely this is the true explanation, and there is no god but Allah; and most surely Allah– He is the Mighty, the Wise.
63.But if they turn back, then surely Allah knows the mischief-makers.
64.Say: O followers of the Book! come to an equitable proposition between us and you that we shall not serve any but Allah and (that) we shall not associate aught with Him, and (that) some of us shall not take others for lords besides Allah; but if they turn back, then say: Bear witness that we are Muslims.
65.O followers of the Book! why do you dispute about Ibrahim, when the Taurat and the Injeel were not revealed till after him; do you not then understand?
66.Behold! you are they who disputed about that of which you had knowledge; why then do you dispute about that of which you have no knowledge? And Allah knows while you do not know.
67.Ibrahim was not a Jew nor a Christian but he was (an) upright (man), a Muslim, and he was not one of the polytheists.
68.Most surely the nearest of people to Ibrahim are those who followed him and this Prophet and those who believe and Allah is the guardian of the believers.
69.A party of the followers of the Book desire that they should lead you astray, and they lead not astray but themselves, and they do not perceive.
70.O followers of the Book! Why do you disbelieve in the communications of Allah while you witness (them)?
71.O followers of the Book! Why do you confound the truth with the falsehood and hide the truth while you know?
72.And a party of the followers of the Book say: Avow belief in that which has been revealed to those who believe, in the first part of the day, and disbelieve at the end of it, perhaps they go back on their religion.
73.And do not believe but in him who follows your religion. Say: Surely the (true) guidance is the guidance of Allah– that one may be given (by Him) the like of what you were given; or they would contend with you by an argument before your Lord. Say: Surely grace is in the hand of Allah, He gives it to whom He pleases; and Allah is Ample-giving, Knowing.
74.He specially chooses for His mercy whom He pleases; and Allah is the Lord of mighty grace.
75.And among the followers of the Book there are some such that if you entrust one (of them) with a heap of wealth, he shall pay it back to you; and among them there are some such that if you entrust one (of them) with a dinar he shall not pay it back to you except so long as you remain firm in demanding it; this is because they say: There is not upon us in the matter of the unlearned people any way (to reproach); and they tell a lie against Allah while they know.
76.Yea, whoever fulfills his promise and guards (against evil)– then surely Allah loves those who guard (against evil).
77.(As for) those who take a small price for the covenant of Allah and their own oaths– surely they shall have no portion in the hereafter, and Allah will not speak to them, nor will He look upon them on the day of resurrection nor will He purify them, and they shall have a painful chastisement.
78.Most surely there is a party amongst those who distort the Book with their tongue that you may consider it to be (a part) of the Book, and they say, It is from Allah, while it is not from Allah, and they tell a lie against Allah whilst they know.
79.It is not meet for a mortal that Allah should give him the Book and the wisdom and prophethood, then he should say to men: Be my servants rather than Allah’s; but rather (he would say): Be worshippers of the Lord because of your teaching the Book and your reading (it yourselves).
80.And neither would he enjoin you that you should take the angels and the prophets for lords; what! would he enjoin you with unbelief after you are Muslims?
81.And when Allah made a covenant through the prophets: Certainly what I have given you of Book and wisdom– then an apostle comes to you verifying that which is with you, you must believe in him, and you must aid him. He said: Do you affirm and accept My compact in this (matter)? They said: We do affirm. He said: Then bear witness, and I (too) am of the bearers of witness with you.
82.Whoever therefore turns back after this, these it is that are the transgressors.
83.Is it then other than Allah’s religion that they seek (to follow), and to Him submits whoever is in the heavens and the earth, willingly or unwillingly, and to Him shall they be returned.
84.Say: We believe in Allah and what has been revealed to us, and what was revealed to Ibrahim and Ismail and Ishaq and Yaqoub and the tribes, and what was given to Musa and Isa and to the prophets from their Lord; we do not make any distinction between any of them, and to Him do we submit.
85.And whoever desires a religion other than Islam, it shall not be accepted from him, and in the hereafter he shall be one of the losers.
86.How shall Allah guide a people who disbelieved after their believing and (after) they had borne witness that the Apostle was true and clear arguments had come to them; and Allah does not guide the unjust people.
87.(As for) these, their reward is that upon them is the curse of Allah and the angels and of men, all together.
88.Abiding in it; their chastisement shall not be lightened nor shall they be respited.
89.Except those who repent after that and amend, then surely Allah is Forgiving, Merciful.
90.Surely, those who disbelieve a,fter their believing, then increase in unbelief, their repentance shall not be accepted, and these are they that go astray.
91.Surely, those who disbelieve and die while they are unbelievers, the earth full of gold shall not be accepted from one of them, though he should offer to ransom himself with it, these it is who shall have a painful chastisement, and they shall have no helpers.
92.By no means shall you attain to righteousness until you spend (benevolently) out of what you love; and whatever thing you spend, Allah surely knows it.
93.All food was lawful to the children of Israel except that which Israel had forbidden to himself, before the Taurat was revealed. Say: Bring then the Taurat and read it, if you are truthful.
94.Then whoever fabricates a lie against Allah after this, these it is that are the unjust.
95.Say: Allah has spoken the truth, therefore follow the religion of Ibrahim, the upright one; and he was not one of the polytheists.
96.Most surely the first house appointed for men is the one at Bekka, blessed and a guidance for the nations.
97.In it are clear signs, the standing place of Ibrahim, and whoever enters it shall be secure, and pilgrimage to the House is incumbent upon men for the sake of Allah, (upon) every one who is able to undertake the journey to it; and whoever disbelieves, then surely Allah is Self-sufficient, above any need of the worlds.
98.Say: O followers of the Book! why do you disbelieve in the communications of Allah? And Allah is a witness of what you do.
99.Say: O followers of the Book! why do you hinder him who believes from the way of Allah? You seek (to make) it crooked, while you are witness, and Allah is not heedless of what you do.
100.O you who believe! if you obey a party from among those who have been given the Book, they will turn you back as unbelievers after you have believed.
101.But how can you disbelieve while it is you to whom the communications of Allah are recited, and among you is His Apostle? And whoever holds fast to Allah, he indeed is guided to the right path.
102.O you who believe! be careful of (your duty to) Allah with the care which is due to Him, and do not die unless you are Muslims.
103.And hold fast by the covenant of Allah all together and be not disunited, and remember the favor of Allah on you when you were enemies, then He united your hearts so by His favor you became brethren; and you were on the brink of a pit of fire, then He saved you from it, thus does Allah make clear to you His communications that you may follow the right way.
104.And from among you there should be a party who invite to good and enjoin what is right and forbid the wrong, and these it is that shall be successful.
105.And be not like those who became divided and disagreed after clear arguments had come to them, and these it is that shall have a grievous chastisement
106.On the day when (some) faces shall turn white and (some) faces shall turn black; then as to those whose faces turn black: Did you disbelieve after your believing? Taste therefore the chastisement because you disbelieved.
107.And as to those whose faces turn white, they shall be in Allah’s mercy; in it they shall-abide.
108.These are the communications of Allah which We recite to you with truth, and Allah does not desire any injustice to the creatures.
109.And whatever is in the heavens and whatever is in the earth is Allah’s; and to Allah all things return
110.You are the best of the nations raised up for (the benefit of) men; you enjoin what is right and forbid the wrong and believe in Allah; and if the followers of the Book had believed it would have been better for them; of them (some) are believers and most of them are transgressors.
111.They shall by no means harm you but with a slight evil; and if they fight with you they shall turn (their) backs to you, then shall they not be helped.
112.Abasement is made to cleave to them wherever they are found, except under a covenant with Allah and a covenant with men, and they have become deserving of wrath from Allah, and humiliation is made to cleave to them; this is because they disbelieved in the communications of Allah and slew the prophets unjustly; this is because they disobeyed and exceeded the limits.
113.They are not all alike; of the followers of the Book there is an upright party; they recite Allah’s communications in the nighttime and they adore (Him).
114.They believe in Allah and the last day, and they enjoin what is right and forbid the wrong and they strive with one another in hastening to good deeds, and those are among the good.
115.And whatever good they do, they shall not be denied it, and Allah knows those who guard (against evil).
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186.Ye shall certainly be tried and tested in your possessions and in your personal selves; and ye shall certainly hear much that will grieve you, from those who received the Book before you and from those who worship partners besides Allah. But if ye persevere patiently, and guard against evil,-then that will be of great resolution.
187.And remember Allah took a Covenant from the People of the Book, to make it known and clear to mankind, and not to hide it; but they threw it away behind their backs, and purchased with it some miserable gain! And vile was the bargain they made!
188.Think not that those who exult in what they have brought about, and love to be praised for what they have not done,- think not that they can escape the penalty. For them is a penalty grievous indeed.
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186.You shall certainly be tried respecting your wealth and your souls, and you shall certainly hear from those who have been given the Book before you and from those who are polytheists much annoying talk; and if you are patient and guard (against evil), surely this is one of the affairs (which should be) determined upon.
187.And when Allah made a covenant with those who were given the Book: You shall certainly make it known to men and you shall not hide it; but they cast it behind their backs and took a small price for it; so evil is that which they buy.
188.Do not think those who rejoice for what they have done and love that they should be praised for what they have not done– so do by no means think them to be safe from the chastisement, and they shall have a painful chastisement.
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199.And there are, certainly, among the People of the Book, those who believe in Allah, in the revelation to you, and in the revelation to them; bowing in humility to Allah: They will not sell the Signs of Allah for a miserable gain! For them is a reward with their Lord, and Allah is swift in account.
200.O ye who believe! Persevere in patience and constancy; vie in such perseverance; strengthen each other; and fear Allah. that ye may prosper.
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199.And most surely of the followers of the Book there are those who believe in Allah and (in) that which has been revealed to you and (in) that which has been revealed to them, being lowly before Allah; they do not take a small price for the communications of Allah; these it is that have their reward with their Lord; surely Allah is quick in reckoning.
200.O you who believe! be patient and excel in patience and remain steadfast, and be careful of (your duty to) Allah, that you may be successful.
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44.Hast thou not turned thy thought to those who were given a portion of the Book? they traffic in error, and wish that ye should lose the right path.
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44.Have you not considered those to whom a portion of the Book has been given? They buy error and desire that you should go astray from the way.
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45.But Allah hath full knowledge of your enemies: Allah is enough for a protector, and Allah is enough for a Helper.
46.Of the Jews there are those who displace words from their (right) places, and say: “We hear and we disobey”; and “Hear, may you not hear”; and “R��n�”; with a twist of their tongues and a slander to Faith. If only they had said: “We hear and we obey”; and “Do hear”; and “Do look at us”; it would have been better for them, and more proper; but Allah hath cursed them for their Unbelief; and but few of them will believe.
47.O ye People of the Book! believe in what We have (now) revealed, confirming what was (already) with you, before We change the face and fame of some (of you) beyond all recognition, and turn them hindwards, or curse them as We cursed the Sabbath-breakers, for the decision of Allah must be carried out.
48.Allah forgiveth not that partners should be set up with Him; but He forgiveth anything else, to whom He pleaseth; to set up partners with Allah is to devise a sin most heinous indeed.
49.Hast thou not turned thy though to those who claim sanctity for themselves? Nay-but Allah doth sanctify whom He pleaseth. But never will they fail to receive justice in the least little thing.
50.Behold! how they invent a lie against Allah. but that by itself is a manifest sin!
51.Hast thou not turned thy vision to those who were given a portion of the Book? they believe in sorcery and Tagut (Evil), and say to the Unbelievers that they are better guided in the (right) way than the believers!
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45.And Allah best knows your enemies; and Allah suffices as a Guardian, and Allah suffices as a Helper.
46.Of those who are Jews (there are those who) alter words from their places and say: We have heard and we disobey and: Hear, may you not be made to hear! and: Raina, distorting (the word) with their tongues and taunting about religion; and if they had said (instead): We have heard and we obey, and hearken, and unzurna it would have been better for them and more upright; but Allah has cursed them on account of their unbelief, so they do not believe but a little.
47.O you who have been given the Book! believe that which We have revealed, verifying what you have, before We alter faces then turn them on their backs, or curse them as We cursed the violaters of the Sabbath, and the command of Allah shall be executed.
48.Surely Allah does not forgive that anything should be associated with Him, and forgives what is besides that to whomsoever He pleases; and whoever associates anything with Allah, he devises indeed a great sin.
49.Have you not considered those who attribute purity to themselves? Nay, Allah purifies whom He pleases; and they shall not be wronged the husk of a date stone.
50.See how they forge the lie against Allah, and this is sufficient as a manifest sin.
51.Have you not seen those to whom a portion of the Book has been given? They believe in idols and false deities and say of those who disbelieve: These are better guided in the path than those who believe.
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54.Or do they envy mankind for what Allah hath given them of his bounty? but We had already given the people of Abraham the Book and Wisdom, and conferred upon them a great kingdom.
55.Some of them believed, and some of them averted their faces from him: And enough is Hell for a burning fire.
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54.Or do they envy the people for what Allah has given them of His grace? But indeed We have given to Ibrahim’s children the Book and the wisdom, and We have given them a grand kingdom.
55.So of them is he who believes in him, and of them is he who turns away from him, and hell is sufficient to burn.
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123.Not your desires, nor those of the People of the Book (can prevail): whoever works evil, will be requited accordingly. Nor will he find, besides Allah, any protector or helper.
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123.(This) shall not be in accordance with your vain desires nor in accordance with the vain desires of the followers of the Book; whoever does evil, he shall be requited with it, and besides Allah he will find for himself neither a guardian nor a helper.
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131.To Allah belong all things in the heavens and on earth. Verily We have directed the People of the Book before you, and you (O Muslims) to fear Allah. But if ye deny Him, lo! unto Allah belong all things in the heavens and on earth, and Allah is free of all wants, worthy of all praise.
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131.And whatever is in the heavens and whatever is in the earth is Allah’s and certainly We enjoined those who were given the Book before you and (We enjoin) you too that you should be careful of (your duty to) Allah; and if you disbelieve, then surely whatever is in the heavens and whatever is in the earth is Allah’s and Allah is Self-sufficient, Praise-worthy.
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136.O ye who believe! Believe in Allah and His Messenger, and the scripture which He hath sent to His Messenger and the scripture which He sent to those before (him). Any who denieth Allah, His angels, His Books, His Messenger, and the Day of Judgment, hath gone far, far astray.
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136.O you who believe! believe in Allah and His Apostle and the Book which He has revealed to His Apostle and the Book which He revealed before; and whoever disbelieves in Allah and His angels and His apostles and the last day, he indeed strays off into a remote error.
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153.The people of the Book ask thee to cause a book to descend to them from heaven: Indeed they asked Moses for an even greater (miracle), for they said: “Show us Allah in public!,” But they were seized for their presumption, by thunder and lightning. Yet they worshipped the calf even after clear signs had come to them; even so We forgave them; and gave Moses manifest proofs of authority.
154.And for their covenant We raised over them the Mount (Sinai); and (on another occasion) we said: “Enter the gate with humility”; and (once again) we commanded them: “Transgress not in the matter of the Sabbath.” And We took from them a solemn covenant.
155.(They have incurred divine displeasure): In that they broke their covenant; that they rejected the Signs of Allah; that they slew the Messengers in defiance of right; that they said, “Our hearts are the Wrappings (which preserve Allah’s Word; We need no more)”;- Nay, Allah hath set the seal on their hearts for their blasphemy, and little is it they believe;-
156.That they rejected Faith; that they uttered against Mary a grave false charge;
157.That they said (in boast), “We killed Christ Jesus the son of Mary, the Messenger of Allah.”;- But they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not:-
158.Nay, Allah raised him up unto Himself; and Allah is Exalted in Power, Wise;-
159.And there is none of the People of the Book but must believe in him before his death; and on the Day of Judgment he will be a witness against them;-
160.For the iniquity of the Jews We made unlawful for them certain (foods) good and wholesome which had been lawful for them;- in that they hindered many from Allah’s Way;-
161.That they took usury, though they were forbidden; and that they devoured men’s substance wrongfully;- We have prepared for those among them who reject faith a grievous punishment.
162.But those among them who are well-grounded in knowledge, and the believers, believe in what hath been revealed to thee and what was revealed before thee: And (especially) those who establish regular prayer and pay Zakat (regular charity) and believe in Allah and in the Last Day: To them shall We soon give a great reward.
163.We have sent thee inspiration, as We sent it to Noah and the Messengers after him: we sent inspiration to Abraham, Ismail, Isaac, Jacob and the Tribes, to Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the Psalms.
164.Of some messengers We have already told thee the story; of others We have not;- and to Moses Allah spoke direct;-
165.Messengers who gave good news as well as warning, that mankind, after (the coming) of the messengers, should have no plea against Allah. For Allah is Exalted in Power, Wise.
166.But Allah beareth witness that what He hath sent unto thee He hath sent from His (own) knowledge, and the angels bear witness: But enough is Allah for a witness.
167.Those who reject Faith and keep off (men) from the way of Allah, have verily strayed far, far away from the Path.
168.Those who reject Faith and do wrong,- Allah will not forgive them nor guide them to any way-
169.Except the way of Hell, to dwell therein for ever. And this to Allah is easy.
170.O Mankind! The Messenger hath come to you in truth from Allah. believe in him: It is best for you. But if ye reject Faith, to Allah belong all things in the heavens and on earth: And Allah is All-Knowing, All- 8ff wise.
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153.The followers of the Book ask you to bring down to them a book from heaven; so indeed they demanded of Musa a greater thing than that, for they said: Show us Allah manifestly; so the lightning overtook them on account of their injustice. Then they took the calf (for a god), after clear signs had come to them, but We pardoned this; and We gave to Musa clear authority.
154.And We lifted the mountain (Sainai) over them at (the li taking of the covenant) and We said to them: Enter the door making obeisance; and We said to them: Do not exceed the limits of the Sabbath, and We made with them a firm covenant.
155.Therefore, for their breaking their covenant and their disbelief in the communications of Allah and their killing the prophets wrongfully and their saying: Our hearts are covered; nay! Allah set a seal upon them owing to their unbelief, so they shall not believe except a few.
156.And for their unbelief and for their having uttered against Marium a grievous calumny.
157.And their saying: Surely we have killed the Messiah, Isa son of Marium, the apostle of Allah; and they did not kill him nor did they crucify him, but it appeared to them so (like Isa) and most surely those who differ therein are only in a doubt about it; they have no knowledge respecting it, but only follow a conjecture, and they killed him not for sure.
158.Nay! Allah took him up to Himself; and Allah is Mighty, Wise.
159.And there is not one of the followers of the Book but most certainly believes in this before his death, and on the day of resurrection he (Isa) shall be a witness against them.
160.Wherefore for the iniquity of those who are Jews did We disallow to them the good things which had been made lawful for them and for their hindering many (people) from Allah’s way.
161.And their taking usury though indeed they were forbidden it and their devouring the property of people falsely, and We have prepared for the unbelievers from among them a painful chastisement.
162.But the firm in knowledge among them and the believers believe in what has been revealed to. you and what was revealed before you, and those who keep up prayers and those who give the poor-rate and the believers in Allah and the last day, these it is whom We will give a mighty reward.
163.Surely We have revealed to you as We revealed to Nuh, and the prophets after him, and We revealed to Ibrahim and Ismail and Ishaq and Yaqoub and the tribes, and Isa and Ayub and Yunus and Haroun and Sulaiman and We gave to Dawood
164.And (We sent) apostles We have mentioned to you before and apostles we have not
165.(We sent) apostles as the givers of good news and as warners, so that people should not have a plea against Allah after the (coming of) apostles; and Allah is Mighty, Wise.
166.But Allah bears witness by what He has revealed to you that He has revealed it with His knowledge, and the angels bear witness (also); and Allah is sufficient as a witness.
167.Surely (as for) those who disbelieve and hinder (men) from Allah’s way, they indeed have strayed off into a remote
168.Surely (as for) those who disbelieve and act unjustly Allah will not forgive them nor guide them to a path
169.Except the path of hell, to abide in it for ever, and this is easy to Allah.
170.O people! surely the Apostle has come to you with the truth from your Lord, therefore believe, (it shall be) good for you and If you disbelieve, then surely whatever is in the heavens and the earth is Allah’s; and Allah is Knowing, Wise.
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