Is Eternal Happiness Possible? | The 29th Word – Said Nursi

This text and video examine the Second Fundamental Point of the Second Aim of The Twenty-Ninth Word, a work from the Risale-i Nur Collection by Bediuzzaman Said Nursi.

This section explains several fundamental subjects through rational arguments. These include the necessity of eternal happiness, Allah’s power to bestow this happiness, and the eventual destruction and reconstruction of the world.

In addition to the powerful arguments presented in The Tenth Word, which aim to satisfy the heart, the author adopts a concise style in this treatise. His particular aim is to convince the intellect and silence its objections through clear and rational reasoning.

The work also explores the logical foundations of such subjects as the immortality of the spirit, the existence of angels, and the resurrection of the dead in the Hereafter.

According to the bibliographic information, the text has been compiled from the 2012 edition of The Words and digital reading programs.

Source: Gemini Notebook


THE TWENTY-NINTH WORD

SECOND AIM

SECOND FUNDAMENTAL POINT

The Necessity of Eternal Happiness

There are questions that reach beyond this life.

Questions about eternity.

About the destiny of the human soul.

And about what lies beyond the end of this world.

Is eternal happiness possible?

Can the universe come to an end?

And if this world comes to an end, can it be brought back to life?

According to Bediuzzaman Said Nursi, these are not merely questions of faith.

They are questions that reason itself can examine.

In the Twenty-Ninth Word, Nursi addresses these profound realities.

He explains that eternal happiness is not beyond the power of the Creator.

The One who brought existence into being is capable of granting it everlasting life.

The destruction of the universe is also possible.

And, according to this teaching, it will one day take place.

But the story does not end with destruction.

The resurrection of the world is possible, too.

And so is the Last Judgement.

These are matters of immense importance.

Yet Nursi approaches them with a clear purpose.

To explain them briefly.

To examine them rationally.

And to present arguments that speak directly to the human intellect.

In the Tenth Word, he presents arguments that seek to strengthen the heart and elevate faith toward certainty.

Here, however, the approach is different.

He draws upon the method of the Old Said.

This was the name he used for his earlier intellectual period.

In his treatise known as Nokta, or The Point, he employed a concise and rational style.

His aim was to confront the intellect with arguments that could not easily be dismissed.

Now, in this section, he follows a similar path.

He begins with a fundamental question.

What makes eternal happiness necessary?

What in existence points toward a destiny beyond death?

And what evidence suggests that human life is not destined to end in nothingness?

Nursi proposes that the answer can be approached through a series of interconnected considerations.

He describes them as ten sources.

Ten starting points for reflection.

Each one invites us to examine existence from a different perspective.

Together, they form the foundation of his argument.

The journey begins here.

With reason.

With reflection.

And with one of humanity’s oldest questions.

Does our existence end with this world?

Or is this world only the beginning of a greater reality?

To explore Nursi’s answer, we must now turn to the ten sources that form the basis of his argument.

And examine, step by step, the case for eternal happiness.

ChatGPT


THE TWENTY-NINTH WORD
…

SECOND AIM
…

SECOND FUNDAMENTAL POINT
   There are matters necessitating eternal happiness, and the All-Glorious Agent is capable of bestowing such happiness. Also, the destruction of the universe and death of the world are possible, and they will occur. And the resurrection of the world and the Last Judgement are possible, and they will occur. We shall explain all these six matters briefly and in such a way as to satisfy the reason. In fact, in the Tenth Word, arguments are presented which raise the heart to the level of perfect belief, while here, we shall discuss them in the manner of the Old Said’s explanations in his treatise called Nokta (The Point), which convince and silence the reason only.
   There are matters which necessitate eternal happiness. A decisive argument pointing to those matters consists of a supposition filtered through ten sources and central points.

SOURCES
Risale-i Nur Okuma Programı 2.1.0, Words[2021] – 552, email: syesilova72@gmail.com

Bediuzzaman Said Nursi, The Words – The Twenty-Ninth Word – About the Immortality of Man’s Spirit, the Angels, and the Resurrection of the Dead, The English translations of the Risale-i Nur Collection, translated by Şükran Vahide and published by Sözler Neşriyat, are an exact printed version of the original text. (erisale.com)

https://www.erisale.com/en/words/the-twenty-ninth-word-second-aim#4233


Now generosity requires liberality; compassion cannot dispense with beneficence; and awesomeness and honour make it imperative that the discourteous be chastised. But not even a thousandth part of what that generosity and awesomeness require is to be seen in this realm. The oppressor retains his power, and the oppressed, his humiliation, as they both depart and migrate from this realm. Their affairs are, then, left to the same Supreme Tribunal of which we speak.  – Readings from the Tenth Word “Resurrection and the Hereafter” – 2

Now generosity requires liberality; compassion cannot dispense with beneficence; and awesomeness and honour make it imperative that the discourteous be chastised. But not even a thousandth part of what that generosity and awesomeness require is to be seen in this realm. The oppressor retains his power, and the oppressed, his humiliation, as they both depart and migrate from this realm. Their affairs are, then, left to the same Supreme Tribunal of which we speak.  – Readings from the Tenth Word “Resurrection and the Hereafter” – 2
Now generosity requires liberality; compassion cannot dispense with beneficence; and awesomeness and honour make it imperative that the discourteous be chastised. But not even a thousandth part of what that generosity and awesomeness require is to be seen in this realm. The oppressor retains his power, and the oppressed, his humiliation, as they both depart and migrate from this realm. Their affairs are, then, left to the same Supreme Tribunal of which we speak.  – Readings from the Tenth Word “Resurrection and the Hereafter” – 2
Now generosity requires liberality; compassion cannot dispense with beneficence; and awesomeness and honour make it imperative that the discourteous be chastised. But not even a thousandth part of what that generosity and awesomeness require is to be seen in this realm. The oppressor retains his power, and the oppressed, his humiliation, as they both depart and migrate from this realm. Their affairs are, then, left to the same Supreme Tribunal of which we speak.  – Readings from the Tenth Word “Resurrection and the Hereafter” – 2

SHORTS

The Tenth Word

Resurrection and the Hereafter

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• Second Aspect:  

Look at the organization and administration of this kingdom! See how everyone, including the poorest and the weakest, is provided with perfect and ornate sustenance. The best care is taken of the sick. Royal and delicious foods, dishes, jewel encrusted decorations, embroidered garments, splendid feasts — all are to be found here. See how everyone pays due attention to his duties, with the exception of empty-headed people such as yourself. No one transgresses his bounds by as much as an inch. The greatest of all men is engaged in modest and obedient service, with an attitude of fear and awe. The ruler of this kingdom must possess, then, great generosity and all-embracing compassion, as well as, at the same time, great dignity, exalted awesomeness and honour. Now generosity requires liberality; compassion cannot dispense with beneficence; and awesomeness and honour make it imperative that the discourteous be chastised. But not even a thousandth part of what that generosity and awesomeness require is to be seen in this realm. The oppressor retains his power, and the oppressed, his humiliation, as they both depart and migrate from this realm. Their affairs are, then, left to the same Supreme Tribunal of which we speak.

• Third Aspect:  

See with what lofty wisdom and ordering affairs are managed, and with what true justice and balance transactions are effected! Now a wise polity requires that those who seek refuge under the protecting wing of the state should receive favour, and justice demands that the rights of subjects be preserved, so that the splendour of the state should not suffer. But here in this land, not a thousandth part of the requirements of such wisdom and justice is fulfilled; for example, empty-headed people such as yourself usually leave this realm unpunished. So again we say, matters are postponed for the consideration of a Supreme Tribunal.

• Fourth Aspect: 

Look at these innumerable and peerless jewels that are displayed here, these unparalleled dishes laid out like a banquet! They demonstrate that the ruler of these lands is possessed of infinite generosity and an inexhaustible treasury. Now such generosity and such a treasury deserve and require a bounteous display that should be eternal and include all possible objects of desire. They further require that all who come as guests to partake of that display should be there eternally and not suffer the pain of death and separation. For just as the cessation of pain is pleasurable, so too is the cessation of pleasure painful! Look at these displays and the announcements concerning them! And listen to these heralds proclaiming the fine and delicate arts of a miracle-working monarch, and demonstrating his perfections! They are declaring his peerless and invisible beauty, and speaking of the subtle manifestations of his hidden beauteousness; he must be possessed, then, of a great and astounding invisible beauty and perfection. This flawless hidden perfection requires one who will appreciate and admire it, who will gaze on it exclaiming, Ma’shallah!, thus displaying it and making it known.

As for concealed and peerless beauty, it too requires to see and be seen, or rather to behold itself in two ways. The first consists of contemplating itself in different mirrors, and the second of contemplating itself by means of the contemplation of enraptured spectators and astounded admirers. Hidden beauty wishes, then, to see and be seen, to contemplate itself eternally and be contemplated without cease. It desires also permanent existence for those who gaze upon it in awe and rapture. For eternal beauty can never be content with a transient admirer; moreover, an admirer destined to perish without hope of return will find his love turning to enmity whenever he imagines his death, and his admiration and respect will yield to contempt. It is in man’s nature to hate the unknown and the unaccustomed. Now everyone leaves the hospice of this realm very quickly and vanishes, having seen only a light or a shadow of the perfection and beauty for no more than a moment, without in any way being satiated. Hence, it is necessary that he should go towards an eternal realm where he will contemplate the Divine beauty and perfection.

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To be continued…


Resources

http://www.erisale.com/index.jsp?locale=en#content.en.201.61

https://risaleglobal.com/?lang=en&book=ingsozler_v3&sec=5

https://www.kobo.com/ww/en/ebook/resurrection-and-the-hereafter-1